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Biblical Chronology

A Summary of Old Testament Chronology

This newsletter summarizes everything that has been written and argued in Biblical Chronology to date. The Bible is filled with chronological information. Some would dismiss the idea that this chronological information can and should be systematized. We have to say, however, that if the scattered information about the tri-unity of…

by James B. JordanAugust 24, 1992
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Leviticus

The Lamb of God, (Part 1)

At the Biblical Horizons Conference on Worship and Sacrifice , held 17-21 August, 1992, we explored the meaning of the five major sacrifices in considerable depth. 1 During the last, the centrality of the male lamb (the ram) in the sacrificial system was briefly discussed. I want in this essay…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 13: The End of the Kingdom of Judah

As we saw last time, Uzziah became king of Judah in the 27th year of Jeroboam II, the year A.M. 3204. He reigned for 52 years. He was basically a good and devout king, but toward the end of his life he recapitulated the fall of Adam by trying to…

by James B. JordanJuly 24, 1992
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Biblical Chronology

Chronologies and Kings, Part 12: Wars and Rumors of Wars

We have now arrived at the reign of Jeroboam II. When Jeroboam II came to the throne of Northern Israel, Amaziah was reigning in Judah. After the death of Amaziah, there was an interregnum of eleven years, during which Judah was governed by Israel. During those years, the son of…

by James B. JordanJune 24, 1992
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Biblical Horizons

A Letter on Paedocommunion

Several years ago I wrote an essay, “Theses on Paedocommunion,” in which I argued that allowing all baptized and non-excommunicated persons to the table of the Lord was Biblical and desirable. (A copy of this essay is available for a donation from Biblical Horizons .) During the past several years…

by James B. JordanJune 24, 1992
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Culture

Liturgy and the Counter-Cultural Church

The question of whether the Church stands “against” culture, is “of” or “above” culture, or seeks to “transform” culture cannot be answered in abstraction from a particular cultural context. To be sure, in many ways the Church’s message and relation to the world cannot change; the Church must, in season…

by Peter LeithartJune 17, 1992

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Stranger Things

G racy Olmstead has joined the chorus of praise for Netflix’s Stranger Things . She has many insightful things to say about the program, but I have to register a dissent from this: My husband and I joined the legions of hooked fans, as we followed the journey of Will’s…

September 16, 2016
American Politics

Whither Social Conservativism?

P ete Spiliakos doesn’t see Trumpism as the fulfillment of Buchananism. Trump is rather evidence of “the erosion of the Buchanan coalition.” Buchanan's appeal didn't depend on his views on trade or foreign policy. He appealed because of his social conservatism. In recent cycles, Spiliakos notes, social conservatism gets no…

September 16, 2016

Intimate Violence

Since her recent canonization, Mother Teresa's letter on abortion , addressed to the US Supreme Court, has been making the rounds. It's a call to America to live up to our own stated values, and includes this penetrating analysis of the wider effects of legalized abortion: “The so-called right to…

September 16, 2016

Science at the DOD

D aniel Sarewitz argues in New Atlantis that science is sick, and that the disease is systemic and terminal. When science is detached from technology, it is loosened from real-world effects. Research exists only for the sake of further research, and science loses the ability to judge whether or not…

September 16, 2016

Beowulfian Chiasms

I n a 1979 article in PMLA , John D. Niles examined the “ring composition” of Beowulf. He argued that each of the major battles (Grendel, Grendel’s Mother, the dragon) are arranged chiastically, and that the poem as a whole also has a chiastic shape. He outlines the initial fight…

September 16, 2016

Poetry, Nimble and Droopy

O K, so you want poetry? Try this. Macbeth, 1.6.1-3, Duncan speaking: “This castle hath a pleasant air. The air / Nimbly and sweetly recommends itself / Unto our gentle senses.” Put aside the fact that Duncan is at the gate of hell, and that he’s wholly deceived about the…

September 16, 2016

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