Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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J ohn Bale, bishop of Ossory from 1495 to 1563, was a polemicist and historian, author of the first known verse drama in English, and commentator on the Apocalypse. The latter is titled An Image of Both Churches , an examination of the true and false churches in the book…
H ippolytus doesn’t convince with his interpretation of prophecy in On Christ and AntiChrist , but along the way he offers some lovely meditations on the cross and the church. The cross, He says, is the weaver’s loom on which Jesus makes His bridegroom robes: “whereas the Word of God…
I n a 2005 interview with the Paris Review , Australian poet Les Murray describes his family’s religious background, and the reasons for his conversion to Catholicism: The Murrays were old-style Free Kirk Presbyterians. They ranged from devout to indifferent, but most had at least a touch of that Calvinist…
T. A. Noble ( Holy Trinity, Holy People , 7) says this about the role of the Bible in theology in a discussion of the Wesleyan Quadrilateral (which, he rightly says, isn’t just Wesleyan): It is not the task of theology merely to expound and elaborate and refine the church’s…
I t’s been a metaphysical dogma for philosophers from Scholastics to Cartesians that an effect cannot be greater than its cause. John Milbank begs to differ. Writing in defense of the historicity of the Gospels’ account of the crucifixion ( Being Reconciled , 84), Milbank points out that “well-attested and…
In a brilliant 2013 article in Communio , D.C. Schindler examines the “totalitarian logic of self-limitation” within liberal order. He argues that any actual common good must precede a particular person's share in the good; the whole precedes sharing by the parts. A ruse appears at the heart of liberal…
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