Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A Brief Comparison of Calvin’s Institutes with the Westminster Confession and Catechisms regarding the shape of imputation This essay is a brief argument that the soteriology of John Calvin in his Institutes of the Christian Religion regarding union with Christ and the imputation of his righteousness is the same as…
The thoughts in this paper were largely prompted by a study of Walter E. Krebs, “The Word and the Sacraments,” Mercersburg Review (July, 1867), 366-383. The discussion in this paper presupposes my earlier studies of baptism, “Baptismal Efficacy and the Reformed Tradition: Past, Present, and Future” and “Calvin on Baptism,…
Sometimes our systematic theology creates an illusion of precision. For example, we distinguish the ground and instrument of justification. Justification is grounded in Christ’s work alone, and is instrumentally received by faith alone. That makes good sense and guards us from thinking that faith itself is somehow meritorious. All the…
Whenever we participate in the Sacrament of the Eucharist, we remember Christ and His Work for us. We remember. And in remembering, we imitate God, as His creatures made after His image. God remembers. This is mysterious to us because we usually think of remembering in the context of our…
It is standard in paedobaptist circles to argue for the baptism of infants out of the Old Covenant system. Because there is no explicit command in the New Testament, we are left to the broader principles and patterns of Scripture. In the Old Covenant, we continually find that the children…
Luther popularized the law/gospel hermeneutic. Luther argued that any demands God made upon us fell into the category of “law” and could only condemn. By contrast, anything God gave us was “gospel” and came with no strings attached. Calvin paid lip service to this law/gospel antithesis, even though it was…
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A s soon as David becomes king (1 Chronicles 13), he wants to bring the ark of God into Jerusalem (1 Chronicles 14). His plan comes to an abrupt halt when Yahweh kills Uzza fir stretching out a hand to touch the ark. The ark disappears from view for a…
I t’s the puzzle of the 2016 Presidential race. It’s the question that’s dominating European politics in the aftermath of Britain’s exit from the EU and after a summer of immigration turmoil. Everything was going so swimmingly toward a global future. Everyone seemed so happy. Suddenly, so it seems, nationalism,…
I n Psalm 139, David says that darkness and light are alike to God, night bright as the day (v. 12). Such a God can form a man in a secret place (v. 15). A God for whom night shines is a God who sees what cannot be seen, David's…
Maitre Frenhofer stands with Pygmalion and Orpheus in the pantheon of influential fictional artists. The painter of the Unknown Masterpiece (or Unrecognized Masterpiece ) in Balzac’s Le Chef-d’œuvre inconnu , Frenhofer’s utter devotion to his art inspired Cezanne, Picasso, and Rilke. The best-known testimony comes from Emile Bernard’s recollection of…
I t may look quaint to contemporary Christians, but once upon a time there were vigorous debates about the proper posture for receiving communion. Puritans and Presbyterians objected to the custom of kneeling to receive the elements, arguing that it perpetuated the Catholic practice of venerating the consecrated Host. In…
I n his study of the Symbolism of the Christian Temple , Jean Hani offers a brief analysis of the “numerical harmonies” of the Troyes Cathedral. The main building is constructed according to ancient “golden” proportions, but this is overlaid by “a yet more mysterious [harmony] of a mystical order”…
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