Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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L aura Horak's Girls Will Be Boys examines cross-dressing women and lesbians in early 20th-century American film. According to the TLS review , “The sheer number of cross-dressed girls/women and the instances of same-sex female desire that featured in the films of 1908-34 is staggering. (Horak unearthed 476 relevant titles,…
J oseph Bottum ponders why inductions into the Baseball Hall of Fame are so full of sepia-hued nostalgia. One reason has to do with the life-spans of baseball players: “football players are so short. . . . Great baseball players, by contrast, tend to have careers half again as long,…
W hen Saddam Hussein pushed into Iran in September of 1980, the US was in an ambiguous position. As Andrew Bacevich notes ( America's War for the Greater Middle East , 89-91): “As a practical matter, with the hostage crisis still ongoing and few Americans predisposed to sympathize with Iran,…
T he story of David's installation of the ark in Jerusalem can be told as a series of “outbursts” (variations of the Hebrew word paratz ; see Johnstone, 1 & 2 Chronicles , 169). In total, the verb paratz is used four times in chapters 13-15, and the noun “outburst”…
J ean Hani ( The Symbolism of the Christian Temple , 10) illustrates her concept of “vertical” cosmic symbolism with a quotation from Bonaventure: “Everything, in each of its properties, shows the diverse Wisdom, and he who knows all the properties of beings will see the Wisdom clearly. All the…
Mark Lindsay ( Barth, Israel, and Jesus , 27-28) notes that Barth found little intellectual companionship during his early pastorate at Safenwil. Yet, “his final years in Safenwil opened up occasions for contact with individual Jews and Jewish Christians at both social and academic levels. Many of these were Germans,…
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