Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This essay is adapted from my articles in Theopolis’s In Medias Res as a series of Holy Week meditations. Like many celebrities such as Kanye or Beyoncé or Adele, Josquin des Prez (d. 1521) was often known only by his first name, in his own time as now. “Josquin” is…
Sight is a major theme in the scriptures. The church has long identified sight’s relationship to the future fulfillment of the eschaton. As Paul says, “For now we see only a reflection as in a mirror; then we shall see face to face” (1 Cor 13.12). Sight is associated with…
What is the chief end of man? —yes, to glorify God and enjoy him forever. But how ought man–and all creation–so glorify him? I propose a Theopolitan addition to the catechism, question and answer number 1.5, begun in the last question and answered as follows: Earth’s inhabitants were created to…
Naphtali is a hind let loose: he giveth goodly words. Genesis 49:21 Frederick Buechner once said, “We move into the extraordinary by way of the ordinary.” In poetry, this happens by way of a compressed code of analogs; often, two or more very ordinary things begin to reveal something that…
The evangelical milieu of America has often lost a vision of the fruit of repentance. We tend to simplify repentance by asking for forgiveness. After all, Jesus tells Peter to forgive 70 times 7. This verse must be paired with Paul’s scoffing at the question: why not sin more so…
I. The hemorrhaging woman. En route to Jairus’ house, Jesus is touched by a woman with a hemorrhage of blood (Matt 9:18–26; Mk 5:21–34; Lk 8:40–48). The story is one that many of us know very well. She has been yoked to her illness for twelve years, all of her…
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I n an 1881 article , F.W. Farrar examined the case for Nero as the sea beast of Revelation 13. Many contemporary scholars dismiss this because they believe that Revelation was written decades after Nero. Farrar makes a circumstantial and exegetical case for the identification, and in the process provides…
I n a 1977 Daedalus article on “ The Family and the City ,” French historian Philippe Aries argued that “the real roots of the present domestic crisis lie not in our families, but in our cities.” As cities “deterioriated” and urban culture weakened, “the omnipotent, omnipresent family took upon…
P salm 87 is a hymn to Zion. The name “Zion” occurs four times, and the Psalm declares Yahweh's love for Zion (v. 1), the glory of Zion as city of God (v. 2), the joy that fills Zion (v. 6). It could be a “nationalistic” hymn to Israel's ancient…
I n her contribution to The Peace of God , Amy Remensnyder examines the eleventh-century crackdown on simony, clerical marriage and unchastity, and the clergy's involvement in war. These were characterized as pollutions of the clergy and the church, and the rules were framed as purity prohibitions. Gregory VII denounced…
A mericans have often justified American order and American exceptionalism by invoking “the myth of nature,” write Robert Hughes and C. Leonard Allen in Illusions of Innocence (205). They “first employed this myth to justify freedom from tyranny. But they soon began equating nature with particular dimensions of national life…
I n a review of Jacob Milgrom's Anchor Bible Leviticus commentary, Jonathan Klawans provides a helpful summary of the achievement of Mary Douglas's Purity and Danger : Against especially Robertson Smith and Frazer, Douglas argued that avoidance behaviors could no longer be dismissed as something inherently or distinctly primitive. Douglas…
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