Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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T urkey's Muslims have used the failed coup attempt last month as an excuse to attack churches. According to a report by Marco Giannengeli in the Express , on the night of the coup “Muslim Sunnis, whipped up to a frenzy, targeted Turkey’s Christian community. In Matalya, a sprawling city…
R achel Aviv's New Yorker profile of philosopher Martha Nussbaum was shadowed by irony. Entitled “The Philosopher of Feelings,” the article described Nussbaum's work on the philosophy of emotions and her advocacy of human vulnerability. Philosophy itself can provide a protective shield against luck or unluck, and she has studied…
E veryone acknowledges that economic growth has stagnated for the past half-century by comparison with the previous century. Robert Gordon ( Rise and Fall of American Growth ) argues that the stagnation is more or less permanent, and the growth of the world economy between 1870 and 1970 is unrepeatable.…
A ccording to the Protestant doctrine of imputation, Christ’s righteousness is reckoned as righteousness to those who believe. Typically, this creates a double identity: Though we are in ourselves guilty sinners, God sees us in Christ, and therefore regards us and treats us as righteous. It is often objected that…
T he title of Francois Mauriac's 1932 novel, Vipers' Tangle (French, Le Nœud de vipères , The Knot of Vipers ) evokes Jesus' assault on the Pharisees as a “brood of vipers,” spawn of the serpent. It's a fitting allusion, since the novel, mostly an autobiographical epistle written by the…
D avid meets Goliath with a stick, a sling and five stones. We're told that the stones are “smooth” and that he took them from the brook (1 Samuel 17:40). Why are we told this? When Israel first entered the land, they set stones in the midst of the Jordan…
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