Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In this essay we will think about how the whole Bible is structured as one Word of God. To begin with, there is only one Bible, not two. While we divide the Bible into Old and New Testaments, that division has no more meaning than divisions into chapters and verse,…
How should one badly bruised and inadequate church relate to another? (I am not addressing the blessed possessors of absolutely perfect churches, naturally.) I believe there are three things to bear in mind. First, we must be open to the values in other Christian traditions - even Roman Catholic and…
The third and sixth day have a second creative act. Note the chiastic arrangement of the material in these special acts and the parallelism between them, see the figure below. The author arranges the description of each day as a chiasm. Each line in the chiasm is mated with a…
Now the two of them were naked, the man and his woman, and they did not sense shame (Genesis 2:25) The nakedness of Adam and Eve requires several comments. First of all, against those who think that nakedness is what God intended for humanity as a permanent estate, we have…
I’ve been reflecting on the meaning of integration, and our longing for integration in a fragmented world. I’ve been connecting my own covenant epistemology further with the thought of scientist-philosopher Michael Polanyi, artist Makoto Fujimura, and Classical Christian metaphysician D.C. Schindler. In my last post , and now in this…
Luke 13:31-33 is one of the strangest passages in the Gospel of Luke. It begins with a time note that sounds emphatic “At that very hour.” Then, we are told of Pharisees bringing a message that Herod wants to kill Jesus! In His answer, Jesus speaks of a three day…
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W illiam Johnstone points out in the first volume of his commentary on 1 & 2 Chronicles that the Chronicler's (C) list of the kings of Edom oddly repeats the phrase “then king so-and-so died and there reigned in his place” seven times. In part, this places greater stress on…
I f not unique, Robert Banks's Reenvisioning Theological Education is a rarity among studies of theological education in the amount of attention he devotes to biblical models of education and training. In reviewing recent literature on efforts to rethink seminary education, he notes again and again that little attention is…
R obert Pogue Harrison ( The Dominion of the Dead ) spends several pages on Walter Pater's novel, Marius the Epicurean . A deathbed convert to Christianity, Marius is struck in his first encounter with the church by the continuities between Christianity and the oldest of Roman religions, the religion…
R emember the poor,” Paul told the Galatians. But what did that mean? Peter Brown ( The Ransom of the Soul: Afterlife and Wealth in Early Western Christianity , 39-40) explains that “For early Christians, as for many other ancient persons, memory was far more than a passive storage space.…
A ccording to Lily Gurton-Wachter's Watchwords: Romanticism and the Poetics of Attention , “the first documentation of the disorder we now call Attention Deficit Hyperactivity Disorder” is found in “a medical text published in London in 1798.” Scottish physician Alexander Crichton described the “morbid alterations to which attention is subject”…
R obert Pogue Harrison calls the twentieth century “the fitful and prolonged continuation of a process that began in earnest a century earlier: the end of the Neolithic era” ( Dominion of the Dead , 31). One might think that we left the Neolithic a long time ago, but Harrison…
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