Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Timon Cline wrote recently that “theonomists” didn’t run Puritan New England. 1 He is correct, in his major thesis, that the claim that “Puritanism and the natural law tradition are antithetical” is “wildly ahistorical.” Mr. Cline demonstrates that Puritans repeatedly extolled natural law. Besides the Puritan sources Mr. Cline mustered,…
The Church is the land of the walking trees. In Mark’s Gospel, the identity of Jesus is slowly and progressively revealed. Though St. Mark announces at the beginning of his narrative that Jesus Christ is “the Son of God” (1:1), this is a reality that must be spoon-fed to His…
All Scripture is of ultimate significance as the word of God, but it may be helpful to think about what makes a book (in this case, a letter) possibly unique within the canon. In this case, the “general” nature of Ephesians should stand out, but it often is not recognized…
Where do we draw the lines between what is right and wrong? This question is fundamental to civilization, fundamental to a free society. To put this question in the bluntest and most offense terms: if there is a time to kill — which Solomon says there is — whom shall…
This article was originally posted in May of 1994. We speak of God as Father, Son, and Holy Spirit. The early Church tended to speak of Him as Father, Word, and Spirit. In this short essay, I want to suggest some other ways to think of the Trinity, ways that…
Jonah’s Home The story of JONAH belongs in the book of KINGS. JONAH balances the story of the unnamed Judean prophet (1K13) in KINGS’ literary structure. Each story describes a journeying prophet that crosses land or sea to confront a wayward king. The two stories are located during the reigns…
Showing page 41 of 309
Showing page 1 of 43
D arren Grem's forthcoming The Blessings of Business is a study of the money men behind mid-20th century Evangelicalism. It's a revealing book, once one skims off Grem's premises, which seem to be: Evangelical ministry takes money, wealthy people provide the money. Grem seems to think this a scandal. It's…
W riting on Catholic education in a 1990 America essay , Walter Ong pushed the discussion of Catholic identity back to the roots: What is the “catholicity” of “Catholic”? “‘Catholic,'” he observed, “is commonly said to mean ‘universal,' a term from the Latin universalis .” But this doesn't fit the…
W hy isn't the Hebrew Bible taken seriously as a text of philosophy, ethics, or political thought? That it isn't is obvious. As Yoram Hazony observes in his The Philosophy of Hebrew Scripture , his graduate training at Rutgers all but ignored the Bible: “political theory and the history of…
M ikhail Bulgakov's The Master and Margarita has an epigraph from Goethe's Faust , and the novel is full of Faustian elements. Both involve temptation, the Satanic ball that Margarita attends resembles nothing so much as Faust's Walpurgis night, and the romantic overlay to a story of devilish temptation is…
I n an 1851 essay on “Catholicism” published in the Mercersburg Review , John Williamson Nevin unpacked the notion that the church is “catholic” or “universal.” He distinguished two ways of understanding the church's universality—as “all” or as “whole.” If the church is catholic as “all,” then it is an…
W hile Athenian philosophy was in many respects quite distant from the political cosmologies that characterized the great Near Eastern empires,” writes Yoram Hazony ( The Philosophy of Hebrew Scripture ), “it continued to develop their view of man as being essentially a creature of the state that governs him,…
Showing page 280 of 2212
Your weekly digest for all things Theopolis.
