Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the first part of this essay, I argued that the story of the covenant is what unifies and grounds the laws in the book of Deuteronomy. In the third section of this essay, as part of my argument that Deuteronomy 14:1-21 forms a distinct pericope, I claimed that these…
Paul ends 1 Timothy with convicting warnings about the temptations of wealth and the danger of pursuing wealth. Godliness involves contentment and gratitude for the basics – food and clothing (1 Timothy 6:8). To reinforce the point, Paul reminds Timothy that we came into the world without anything, which is…
Like Marx himself, the Marxist sociologist Henri Lefebvre was a firm believer in the dictum that “the criticism of religion is the premise of all criticism,” though he dissented from Marx’s prior claim that the criticism of religion is essentially complete. He includes a vicious, sarcastic, Marxist diatribe against the…
This week, Trinity House fellows James Jordan, Jeff Meyers, Rich Bledsoe, and Peter Leithart will be lecturing in Niceville, Florida, at the Biblical Horizons Summer Conference. Fore more information, check the Biblical Horizons web site.
Fire seems to be a motif in Isaiah 6. The chapter opens “in the year that king Uzziah died,” and we know that Uzziah died a leper because he tried to burn incense in the temple against the law of God. And in this context, in the year king Uzziah…
According to the medieval theory of the "Quadriga" or the "fourfold sense" of Scripture, each passage of Scripture has four dimensions of meaning. Protestants generally cast a suspicious eye on this "method" of reading. That's a mistake. It's a handy guide to the questions we should always ask as we…
Showing page 191 of 309
Showing page 1 of 43
S usan Hanssen describes Trump as an old-fashioned Whig. It's an intriguing history lesson, but I was especially taken by her conclusion. “If America is going to be rebuilt it will be rebuilt at the grassroots level, and that grassroots effort is actually going remarkably well,” Hanssen writes. What the…
I t depends on our concept of this universalism of the Christian religion whether we become narrow or broad in our ecclesiology,” wrote the Dutch theologian Herman Bavinck in an essay translated by John Bolt in the Calvin Theological Journal . How we relate grace to nature, re-creation ( herschepping…
M etaphor has had a good run for the past several decades. Philosophers, linguists, and literary theorists have renounced the reductive “classical” understanding of metaphor that treated it as an expendable adornment of the literal. Instead, we have discovered that metaphor is inherent in language itself, and even sets the…
Culture, writes David Goldman , is “inherently hostile to innovation. T.S. Eliot famously defined English culture as the regatta, the Glorious Twelfth, Wensleydale cheese, beetroot in vinegar, vestments, bishops, the music of Elgar — the minutiae of daily life accreted over generations. Culture is what does not change.” Yet there…
I srael's prophets excoriate the worship of Israel, in such terms that some commentators have concluded that they are attacking ritual as such. That cannot be, argues Dru Johnson ( Knowledge by Ritual ). Micah's answer to the question, “How shall I approach YHWH?” is not to counsel his hearers…
B oris Fishman celebrates the 50th anniversary of Mikhail Bulgakov's novel The Master and Margarita at the NYTBR , a 50th anniversary that should be a 75th: “the author completed it in 1940, just as his own brief life was ending. But in the Soviet Union of the time—then concluding…
Showing page 282 of 2212
Your weekly digest for all things Theopolis.
