Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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C J Labuschagne ( Numerical Secrets of the Bible ) discovers repeated numero-literary uses of the numbers 17 and 26 in the Old Testament. Texts are comprised of multiples of one or the other of these numbers. Why? 26 is relatively easy: It's the gematria of Yahweh, the sum of…
D uring Wittgenstein's hiatus from philosophy in the 1920s, he worked for an architect to build a home for his sister Margarete. His task was to design the door and window handles. As Christopher Benfey points out in a splendid essay on handles at the NYRB , this was no…
J ohn Williamson Nevin is remembered, when he is remembered at all, for his anti-revivalist and pro-sacramental writings. Those more familiar with his work know of his catholicity and his emphasis on the centrality of the Incarnation to the Christian vision of reality. On of the great virtues of Richard…
I n his contribution to Ritual and Metaphor: Sacrifice in the Bible , Christian Eberhart points out that the term qorban is Leviticus's generic term for the variety of offerings used in tabernacle worship. The terminology “captures the dynamic movement of sacrificial material toward the sanctuary and ultimately toward God…
H uman beings,” asserts Andy Clark at the beginning of his Natural-Born Cyborgs , “are natural- born cyborgs” (3). By that, he means that “the human mind, if it is to be the physical organ of human reason, simply cannot be seen as bound and restricted by the biological skinbag.…
O f late, many within the evangelical Protestant world have been calling for some form of ressourcement , renewed attention to the early church's creeds, theologians, liturgies, and practices. Michael Bird's What Christians Ought To Believe is one of the best of the lot. Bird, a New Testament scholar at…
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