Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the previous part of this series , we showed how the serpent, through Adam’s failure to protect his bride and her subsequent deception, alienated man from woman. It’s difficult to overstate the consequences of man’s disobedience: disregarding God's commands begins to break down the order which He created. God…
In the first part of this series , we showed that God declared that the division between man and woman would be “not good.” There was a division between heaven and earth, which, in contrast to the rest of the creation account, is conspicuously not described as “good,” and there…
The evangelical community is caught in a controversy between one of its most influential members, pastor John MacArthur, and one of its rising stars, Beth Moore. For those who haven’t been following this fight, here’s the summary: Beth Moore is a well-known public teacher and author on the Bible. MacArthur,…
When one of the most famous personalities of the “young, restless, reformed” world starts sounding like an emissary from Vatican City, #BigEva social media takes note. That’s what happened this week when a sermon clip surfaced of Francis Chan hinting at his evolving view of the eucharist: “I didn't know…
All of the Gospels have a story about a fig tree. Not just parables, actually. There are those, too, when Jesus uses illustrations having to do with fig trees. But there are accounts of actual events having to do with fig trees in all four Gospels. Matthew has given the…
I. Introduction With the final installment of the sequel trilogy complete, it’s fair to say that Star Wars fans are, and evermore will be, a house divided. The sequels have split opinion since they were announced. The chief accusation has perhaps been that they amount to little more than nostalgia—not…
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A fter sharing a breakfast of fish at the shore of Tiberius with his disciples, Jesus speaks directly to Peter (John 21). Peter had denied Jesus three times; now Jesus confirms his love three times. Peter denied Jesus at a charcoal fire in the high priest's court; now he's restored…
I n the closing chapter of Heaven on Earth , Richard Landes considers the import of the two major apocalyptic threats of the early twenty-first century—anthropogenic global warming (AGW) and global jihad warming (GJW). Both seem to portend TEOTWAWKI, the end of the world as we know it. What we…
I n his study of The Dystopian Impulse in Modern Literature , Keith Booker observes that “much of the history of recent utopian thought can be read as a gradual shift from utopian to dystopian emphases, while utopian thought itself has come more and more to be seen as escapist…
W e are apt to think of a deeply religious person as a ‘true believer,' writes Howard Wettstein in The Significance of Religious Experience . In the Hebrew Bible, though, “there is no expression . . . that corresponds to our term, ‘believer.' The phrase that comes closest is ‘…
R ichard Landes's Heaven on Earth is a study of millennial apocalyptic movements, that is, movements that share a belief in “ a millennial vision of the world transformed, and an apocalyptic belief in that transformation’s imminence ” (22). Though the movement he explores share a belief in the transformation…
According to Richard Landes ( Heaven on Earth ), traditional societies are organized by a “prime divider,” a boundary between elites and commoners. He follows Ernest Gellner in called these “agro-literate” societies, since that phrase names two key technologies that mark the division. More generally, “Elites construct prime dividers along…
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