Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The doctrine of justification is precious among Protestants. And it should be. The fact that God has declared our sins forgiven and that we have a righteous standing in the sight of God united to Christ is comforting and brings great joy. Unfortunately, the biblical teaching on justification is, many…
The Old Testament priests were given a number of seemingly disparate duties. As everyone knows, the priests led the sacrificial worship of Israel; only the priests could sprinkle blood on the altar or within the tabernacle, and only they could approach the altar to turn sacrificial animals into smoke. But…
M issional ecclesiology is all the rage these days, but for many being “missional” means downplaying or even eliminating concern for the “internal” life of the church, particularly its liturgical life. Missional and liturgical, mission and communio , are locked in zero-sum combat. That cannot be right. The liturgy is…
An old friend of mine, now passed into Heaven, started to say this in relationship to his sometimes troubled family, in the last quarter of his life, "I just had to take responsibility for the whole thing..." That was the seed for a new reading of the Gospel for me,…
She departed the port, dressed in her best ceremonial regalia, with tassels and flags fluttering from her mast and rigging. She stood tall, robed in mist, crowned in white, and backlit by the rising sun. There she sat, shimmering and spotless; with a perfect ragtop, and a full tank of…
John the Baptist is presented in the gospels as the fulfillment of the Old Testament promise that God would send His messenger to prepare the way for the coming of the glory of the Lord (Is. 40), and the promise to send Elijah before Him to turn the people to…
Showing page 103 of 309
Showing page 1 of 43
In their essay on the Eucharist in Cultural Reformations , David Aers and Sarah Beckwith notes that “one of the central images in the exhortations to Holy Communion in the Book of Common Prayer and also in the ‘Homily of the Worthy Reception’ is the image of the heavenly banquet…
In the second volume of his study of the cross in Western art ( The Triumph of the Cross ), Richard Viladesau notes that “the period immediately preceding the Reformation was one in which Christ's passion was treated with graphic emphasis on the violence of the events and on the…
In a contribution to Cultural Reformations , David Aers and Sarah Beckwith explain that “One of the chief reasons why Cranmer and other reformers thought the rejection of transubstantiation was so essential was that it negated the act of repentance and reception. If the body of Christ was e x…
David Aers and Sarah Beckwith argue that Augustine's interpretation of John 6 cannot be understood in a Zwinglian or Wycliffite sense (essay in Cultural Reformations , 153). Augustine does say “Believe and you have eaten,” but Augustine's framework for saying this is corporate and ecclesial. As evidence, they summarize Augustine's…
Theology often lays claim to scientific status, Weber observes, but in doing so does something that no genuine science does: It operates with substantive presuppositions, especially the assumption that the cosmos is meaningful. In “Science as a Vocation,” he writes, “All theology represents an intellectual rationalization of the possession of…
John is carried by the Spirit to a “great and high mountain” (Revelation 21:9-10), where he sees new Jerusalem descend from heaven. It's the last mountain in Bible, in line with Eden, Sinai, Zion, Moriah, Tabor, Olives. The link with Sinai is especially important, but not because this is a…
Showing page 290 of 2212
Your weekly digest for all things Theopolis.
