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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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Gender Totalitarianism

Gabrielle Kuby argues in her wide-ranging book on The Global Sexual Revolution that the goal of the sexual revolution is to introduce a new anthropology that will serve as the basis of family law, social norms, and human self-identity: “Modern and post-modern man have emancipated themselves – from God, from…

March 30, 2016

Humiliation, Exaltation, Priesthood

“You are fairer than the sons of men,” says the court poet to the king in Psalm 45:2, using a word that is more typically used to describe feminine beauty. But the king's beauty is masculine. He is fair because of the grace that pours through his lips - the…

March 30, 2016

Miracle of Hitler

University of Erlangen theologian Paul Althaus reacted to the German election of 1933 with enthusiasm: “Our Protestant churches have greeted the turning point of 1933 as a gift and miracle of God” (all quotations from Robert Erickson, Complicity in the Holocaust ). Althaus wasn't alone. A Protestant newspaper warned against…

March 29, 2016

The Divine Poet

Matthew Bates ( Birth of the Trinity ) points to Hebrews 1:8-9's quotation of Psalm 45 as an example of “prosopological” interpretation of the Old Testament. The Logos or Spirit speaks in the persona ( prosopon ) of the poet of the Psalm, and the interaction described in the Psalm…

March 29, 2016

Speaking Methodist

Morris Davis's The Methodist Unification is a study of the reunion of the Methodist church following the Civil War. Davis pays specific attention to the racial politics of the reunion, which formed a black-only national conference, segregated from the white churches. Davis interprets this move against the broad background of…

March 29, 2016
Easter

Living Lord

Paul says, Christ is our life. Not, Christ gives us life, or Christ defends our life, or Christ supports our life. No: Christ is our life. I died, Paul tells the Galatians, and I no longer live but Christ lives in me. We died with Christ, and Christ lives in…

March 28, 2016

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