Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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It is sometimes argued that the Christological formula of essence and person determines the way to understand person and essence in Trinitarian theology. The incarnate Son is a single person, the Person of the divine Son. But this Person exists in two natures. The church rejected monophysite Christologies; Jesus has…
In his forthcoming Democracy: A Life, Paul Cartledge summarizes Aristotle's discussion of democracy in the Politics and the disputed Constitution of Athens . According to Cartledge, Aristotle “deconstructs or decomposes demokratia as such, that genus of ‘constitution’ as it were, into four sub-species, ranging along a spectrum from the most…
1 Chronicles 2 gives a family tree for Judah. The following chapter focuses in on the royal family of David. The overall structure is chiastic: A. Sons born in Hebron. B. List of six sons born in Hebron, with mothers. C. He reigned in Hebron for seven years and six…
According to Rowan Williams ( Arius ), the central concern is with the freedom of God's will. Arius insists that God is self-subsistent, and because he is immaterial he is “without any kind of plurality or composition.” If the Son is eternally with God, then there is something beside God…
In his book on Worship Wars in Early Lutheranism , Joseph Herl argues that, though Luther advocated congregational singing, the Lutheran liturgy remained a largely choral liturgy for the first generations after the Reformation. Along the way to making his case, he dispels some myths about the medieval mass. Contrary…
Alan Jacobs takes issue with Corey Robin's essay on “ How Intellectuals Create a Public ,” where he argues that public intellectuals shouldn't write for readers who already exist but “summon” a new public into being. Jacobs says that Robin writes a lot about summoning, which, Jacobs says, has two…
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