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Biblical Horizons

Elijah’s Exodus

1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…

by Peter LeithartJune 17, 1992
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Biblical Studies

All Things New

Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…

by Mark HorneJune 6, 1992
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Biblical Chronology

Chronologies and Kings, Part 11: The Knots of 2 Kings 11-14

In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…

by James B. JordanMay 24, 1992
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Biblical Studies

Gleanings from Robert Alter’s "Art of Biblical Narrative"

One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…

by Peter LeithartMay 17, 1992
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Biblical Horizons

Tentmaking

And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…

by James B. JordanApril 24, 1992
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Biblical Studies

Chronologies and Kings, Part 10: Jehoram of Judah

I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…

by James B. JordanApril 24, 1992

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Scripture in Early Christianity

James Kugel lays out four assumptions about Scripture shared by Bible readers in the early centuries of the church ( Traditions of the Bible , 15-19): First, “the Bible is a fundamentally cryptic document. That is, all interpreters are fond of maintaining that although Scripture may appear to be saying…

February 23, 2016

Translating Dostoevsky

In a 2005 New Yorker piece , David Remnick surveyed the efforts to bring Dostoevsky and Tolstoy into English. For decades, the field was dominated by the translations of Constance Garnett. They were far from universally liked. Nabokov “ranks Tolstoy at the top of all Russian prose writers and Anna…

February 23, 2016

You Are A Temple

Yahweh descended from Sinai to take up residence in the tabernacle, to make His home in the midst of His people. Though access to His house was limited, He intended the tabernacle to be a house of hospitality. In the house were a table of showbread for food, a lampstand…

February 22, 2016

Criticism v. Correction

In the March 2016 print edition of First Things , RR Reno explains the limits of “critical thinking,” often offered as “an intellectual cure-all for what limits our desire to know.” Reno acknowledges that “The critical strategy for renewing the intellectual life can seem exactly the right way to tear…

February 22, 2016
American Politics

The Young and the Restless

I admit a bias at the outset: In 20008, the US elected a President younger than I, and I now find myself older than many leaders in DC, older than many of the writers, columnists and scholars that I learn from. It's hard to adjust to the fact that “old”…

February 22, 2016

Eucharist and Atonement

Early Christians expended huge amounts of energy and intellectual subtlety in working out the implications of the gospel for their understanding of God and of Jesus. “Trinity” and “Christology” were the theological monuments of the patristic era. John MacIntyre ( Shape of Soteriology ) points out that we find nothing…

February 19, 2016

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