Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
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Call me Malvolio. I was lately the steward of the house of the great and famed Countess Olivia of Illyria. You may have heard of her. I had charge of my Lady’s household retinue, the maids and men who clean, cook, and care for the house. I do my work…
Exodus 26 describes the formation of the tabernacle - the layered curtains, the boards and bases, the bars that secure the boards. The chapter ends with a description of the paroket , the veil that separates the Holy Place from the Most Holy (Exodus 26:31-37; v. 33). The screen is…
We're forcibly separated from each other. Residents of many cities around the world are sheltered in place, permitted to leave home only for basic necessities. It's tempting to hunker down in our personal bunkers, avoid contact with others, and wait out the storm. The opposite is true. More than usual,…
The tabernacle has walls of gold-plated wood (Exodus 26:15-25). Those walls are held together by gold-plated bars (26:26-30). There are five bars on each of the long sides of the tabernacle (vv. 26-27), and five bars across the back wall (Exodus 26:27). The bars are held in place by gold…
In my First Things column last week, I examined the “apocalyptic” character of the coronavirus epidemic. “Apocalypse” doesn’t mean “end of the world,” but “uncovering” or “unveiling.” In the column, I focused on how the epidemic can unveil our sins, our decadence, our distorted values and desires. Plagues unveil what…
Virtually all the characters in Muriel Spark’s 1959 novel, Memento Mori , are over 70. They suffer the physical humiliations of aging and the pains of regret. Unexpectedly, hilariously, they’re as competitive and petty as schoolchildren. Well into his 80s, Godfrey Colston scorns the crippled critic Guy Leets for the…
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