Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A Look at John 1.17 For the law was given through Moses, but grace and truth came through Jesus Christ. The above quotation is John 1.17 and comes from the New King James Version of the Bible. It is quite similar to the original translation in the old King James…
And the Child continued to grow and become strong, increasing in wisdom; and the grace of God was upon Him. There is nothing faulty in this translation (New American Standard Bible); Jesus was the recipient of the grace of God His Father from whom He is eternally begotten and with…
When Paul wrote to Philemon asking him to forgive his runaway slave, Onesimus, he gave Philemon an interesting perspective on how God used Onesimus’ action to bring about his conversion: For perhaps he was for this reason parted from you for a while, that you should have him back forever,…
Adam’s good works were acceptable to God. He could do them and God would receive them. Our own “good” works, our very best works, require the forgiveness of God and the continual intercession of Jesus Christ due to their impurity. Thus, it is appropriate to describe God’s covenant with Adam…
In Mark’s Gospel we read: “And the scribes who came down from Jerusalem were saying, ‘He is possessed by Beelzebul,’ and ‘He casts out the demons by the ruler of the demons’” (3.22). Jesus replied in part, “Truly I say to you, all sins shall be forgiven the sons of…
A Primer for Church Members on the Nature and Functions of the Body of Christ Introductory Note: I intend this paper to serve as something of a “user’s guide” for church members, though church leaders may also find it valuable in developing vision statements for their local bodies. I have…
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In her contribution to The Apocalypse in English Renaissance Thought and Literature , Florence Sandler suggests that “Spenser presents to the Elizabethan reader a moral allegory with an Erasmian cast,” a “poem modelled on the Apocalypse” (150). The whole first book of the Fairie Queene , she suggests, can be…
God is a God of speech. Robert Jenson has said we worship a talkative God, The first thing we learn about God is that He creates by speaking. John 1 deepens our understanding of that by telling us that God not only speaks, but that speech is one of His…
Over at The Spectator , James Mumford offers a hard-hitting analysis of the response to the recent Anglican summit. Mumford doesn't analyze the summit itself, but the blustering response from politicians and the press: “On Thursday the Labour shadow cabinet minister and former Anglican priest, Chris Bryant, declared he had…
Catherine Keller argues ( God and Power ) that apocalyptic vision turned “a local, territorializing Israelite faith” into a global one. Apocalyptic “formed first as a response to the imperial aggression of Babylon, which had traumatically deterritorialized Israel; then the Babylon of Isaianic apocalyptic became code for Rome.” In Christian…
“For three transgressions of Damascus and for four. . . . for three transgressions of Gaza and for four. . . . For three transgressions of Tyre and for four. . . . For three transgressions of Edom and for four.” That is how Amos opens his prophecy: A series…
Biblical scholars commonly criticize other biblical scholars for being inconsistent in their handling of literal and figurative language. If one bit of a text is literal, it is assumed, the whole must be; and vice versa. This demand for consistency is mistaken, and can only lead to absurdities. Take the…
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