Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
First, I love my Christmas songs. This is how I think of it: the season of Advent gets in the way of singing what I want to sing. How can you not listen to Nat King Cole in December? Or Bing Crosby, Harry Connick Jr., and Amy Grant? Even though…
Introduction Imagine the stereotypical American grandparents. Once you have the outline, start filling in the details. What picture emerges? Maybe something like what Ogden Nash said, “When grandparents enter the door, discipline flies out the window.” Or maybe the oft-repeated assertion that it’s the grandparent’s job description “to spoil the…
Hundreds of generations of ancient Israelites grew up as children of Abraham, inheritors of the covenant—the promises of God. These promises were more than nice bumper stickers or framed photos to cover empty space in their homes–these promises were at the heart of their very identity–individually and collectively. Genesis “I…
Aliens and Sojourners When the question “Is there life on other planets?” is asked, even the best theologians can only reply, “The Bible doesn’t tell us.” Well, in truth, the Bible does tell us, but only if we are paying attention. …and there was not a man to till the…
John runs a theme throughout his gospel that bubbles under the surface—Jesus is searching for, and finding, a wife. John launches into the narrative proper with a statement of where he’s going. “On the third day there was a wedding” (John 2.1) is about as good an example of flash…
I have come to believe that a great many people are almost too weak to repent in any very open way. There must first be some level of healing. In some cases, including biblical ones, there is not even any evidence of faith on the part of the recipients of…
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In her contribution to The Apocalypse in English Renaissance Thought and Literature , Florence Sandler suggests that “Spenser presents to the Elizabethan reader a moral allegory with an Erasmian cast,” a “poem modelled on the Apocalypse” (150). The whole first book of the Fairie Queene , she suggests, can be…
God is a God of speech. Robert Jenson has said we worship a talkative God, The first thing we learn about God is that He creates by speaking. John 1 deepens our understanding of that by telling us that God not only speaks, but that speech is one of His…
Over at The Spectator , James Mumford offers a hard-hitting analysis of the response to the recent Anglican summit. Mumford doesn't analyze the summit itself, but the blustering response from politicians and the press: “On Thursday the Labour shadow cabinet minister and former Anglican priest, Chris Bryant, declared he had…
Catherine Keller argues ( God and Power ) that apocalyptic vision turned “a local, territorializing Israelite faith” into a global one. Apocalyptic “formed first as a response to the imperial aggression of Babylon, which had traumatically deterritorialized Israel; then the Babylon of Isaianic apocalyptic became code for Rome.” In Christian…
“For three transgressions of Damascus and for four. . . . for three transgressions of Gaza and for four. . . . For three transgressions of Tyre and for four. . . . For three transgressions of Edom and for four.” That is how Amos opens his prophecy: A series…
Biblical scholars commonly criticize other biblical scholars for being inconsistent in their handling of literal and figurative language. If one bit of a text is literal, it is assumed, the whole must be; and vice versa. This demand for consistency is mistaken, and can only lead to absurdities. Take the…
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