Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…
The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…
Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…
V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…
Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…
Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…
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Thomas Altizer of “death of God” fame is back, advocating for what he calls the Apocalyptic Trinity . This is not your grandma's “primordial Trinity” that is “the subject of all established doctrines of the Trinity.” That primordial Trinity bring “a total closure to apocalypse, even if there is an…
Ranko Stefanovic ( Revelation of Jesus Christ , 229-30) notes that interpreting the first of the horsemen of the apocalypse - the white rider - is determinative for the understanding the whole sequence. The first rider, he claims, symbolizes the “conquest of the gospel of Christ and its spread throughout…
The restoration of Judah involves a restoration of the Davidic kingship, the coronation and elevation of a Davidic king. Yahweh promises to send a new Davidic king who will rule with justice (Isaiah 32:1; cf. 9:1-7; 11:1-10). This addresses the complaints that Isaiah has brought against Judah from the beginning…
In a superb essay in The Guardian , John Mullan (like Wayne Booth in his Rhetoric of Fiction ) explains how Jane Austen's Emma transformed the writing of fiction. She found a way to split the difference between the omniscient third-person narrator and the limited first-person narrator, creating what came…
After the seventh seal is opened, there is silence in heaven for a half hour as an angel stands at an altar to offer incense with the prayers of the saints. There are two altars in the temple - the altar of ascensions in the courtyard and the golden altar…
The second half of Isaiah 22 focuses on two individuals, the current royal steward of the house of David and his eventual replacement, Shebna and Eliakim. What happens to them exemplifies what Yahweh is doing to Judah and Jerusalem. The current royal steward, Shebna, has spent his tenure planning a…
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