Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Whether one entirely agrees with him or not, no Christian interested in apologetics–the reasoned defense of the Faith–can afford to be uninterested in Cornelius Van Til, the late professor of Apologetics at Westminster Theological Seminary in Philadelphia. According to John Frame, Van Til “is perhaps the most important thinker since…
Reverend Richard Bacon is the pastor of First Presbyterian Church of Rowlett, Texas. He has written a tract entitled “What Mean Ye By This Service? Paedocommunion in Light of Passover,” printed by Presbyterian Heritage Publications (P.O. Box 180922, Dallas, TX 75218). I am writing this brief response to set forth…
As we move toward a consideration of Dynamic Cosmic Revelation, there is a further aspect of revelation through action that should be discussed here, and that is this: God is particularly revealed to us in times of crisis and distress. When things are going well, we forget God. When distress…
We conclude our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
Commentary A. Noah’s God-like Labor: 8:20 And Noah, a master of the ground, was the first, And he planted a vineyard. 21 And he drank from the wine, And became drunk, And lay uncovered inside his tent. It appears to me that there is a balance between "ground" and "tent"…
A Defense of the Use of the Ministerial Robe in Public Worship The purpose of this series of articles is to explain our biblical philosophy of worship and how we have sought to implement it here at Providence Reformed Presbyterian Church. We have thought through our worship services. We have…
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The “do Muslims and Christians worship the same God?” controversy surges on, reported most recently in the Economist . It's worth revisiting. In an earlier post, I charged that the claim that Muslims and Christians worship the same God (what I will call the “identity theory”) implicitly denies a central…
In an article on Revelation, J. Daryl Charles observes that the Roman Empire “had brought about the ‘solution' - ‘salvation' for the human race - and was thus worthy of popular adoration. Empire-adoration necessitated a personal symbol which the ancient city-state could not generate. In the Imperial cult resided the…
In his packed little book, Theology and the Spaces of Apocalyptic , Cyril O'Regan observes that “there seems to be a binary opposition in the modern world between apocalyptic and the discipline of theology” (15). Heterodox apocalyptic is everywhere, in Milton and Blake and Romanticism, among Hegelians, especially those on…
G. Biguzzi asks whether the city “Babylon” (Revelation 17-18) represents Rome or Jerusalem. The first option was presented early, by Victorinus. He “(i) gives the circumlocution, ‘city of Rome,' as toe equivalent of Babylon: . . . ruina Babylonis, id est civitatis Romanae, (ii) identifies the seven mountains of Rev…
Medieval biblical scholars read Scripture through the lens of the quadriga, fourfold sense of Scripture. Texts had a literal sense, an allegorical or Christological sense, a tropological or moral sense, and an anagogical sense. In his recent study of de Lubac, Between Apocalypse and Eschaton , Joseph Flipper focuses on…
Here's some seasoned advice to young scholars on how to write an introduction. 1. Write the book first. You don't know what the book is about until you finish it, and you can't introduce what you don't know. This may seem backwards, but it is inevitable, because a thing is…
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