Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Kevin M. Schultz's contribution to Faith in the New Millennium is “The Blessings of American Pluralism, and Those Who Rail Against It.” The essay is partly a study of the history of Americans' reconciliation with American pluralism. He starts with Sonya Sotomayor's appoint to the Supreme Court. A Catholic, she…
God speaks and light appear. He separates light and darkness, assigns names to each, and judges the whole to be good. Next day, He’s at it again, speaking, separating, assessing, judging. And so it goes throughout the days of creation: With an insistent, incantatory rhythm, God speaks, sees, names, judges.…
Ezekiel’s initial vision is of the Lord’s chariot-throne, coming with whirling wheels and a sound like thunder, to visit him at the River Chebar. Though the prophet is in exile, the glory of the God of the temple is with him. Robert Jenson ( Ezekiel ) highlights the “incarnational” force…
The Christian school has to function as a fruit of the Christian church. That does not mean it has to be administratively connected to a church. But to be Christian it has to take the church’s ministry as its given starting point. Specifically, I have in mind the sacrament, rite,…
M odern sports are not simple competition between the two teams. If they were only about physical competition, games would be shorter, less glitzy, less energetic. Sports are ritualized events, liturgies. The crowd’s behavior is deliberately intensified with ritual elements – with mascots who emblem the team, with fight songs…
A wonderful quotation from Paul Connerton's How Societies Remember , recently noted by Rod Dreher: “Under the conditions of modernity the celebration of recurrence can never be anything more than a compensatory strategy, because the principle of modernity itself denies the idea of life as a structure of celebrated recurrence.…
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