Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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In her comparative study of Julian the Apostate and Gregory Nazianzus ( Sons of Hellenism, Fathers of the Church ), Susanna Elm devotes a long chapter to Gregory's Oration 2, which is concerned with the philosopher's practice of soul care. It is not an easy task: “As difficult as it…
Chesterton is nothing if not an enthusiast, and he is nothing if not enthusiastic about Bottom the Weaver, one of the “mechanicals” of A M idsummer Night's Dream . “It is difficult to approach critically so great a figure as that of Bottom the Weaver. He is greater and more…
By the Act Prohibiting the Importation of Slaves, the US Congress decided that no more slaves were to be imported to the United States. The law passed in 1807 and went into effect in 1808. The slave trade to the Americas did not end. As Stephen Chambers notes in his…
What does it mean to say God is jealous (Heb. qanna' )? In a recent JBL piece, Nissim Amzallag points out that it is intimately linked to Yahweh's fieriness (cf. Psalm 79:5; Ezekiel 38:19) and to “furnace remelting.” If there is a hint of volcanic power in the Old Testament…
Patrick Clark's Perfection in Death is a study of Thomas's treatment of the virtue of courage, especially as expressed in martyrdom, against the background of ancient treatments of the same subject - from Homer to Socrates to Aristotle. He poses the dilemma on the first page: “If acts of virtue…
Discontent is one of life's most corrosive vices. When we wish we lived then , when we want our life to be taking place over there , we take no joy in what's here and the now. We cannot enjoy the present without receiving it, and we cannot receive it…
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