Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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In her comparative study of Julian the Apostate and Gregory Nazianzus ( Sons of Hellenism, Fathers of the Church ), Susanna Elm devotes a long chapter to Gregory's Oration 2, which is concerned with the philosopher's practice of soul care. It is not an easy task: “As difficult as it…
Chesterton is nothing if not an enthusiast, and he is nothing if not enthusiastic about Bottom the Weaver, one of the “mechanicals” of A M idsummer Night's Dream . “It is difficult to approach critically so great a figure as that of Bottom the Weaver. He is greater and more…
By the Act Prohibiting the Importation of Slaves, the US Congress decided that no more slaves were to be imported to the United States. The law passed in 1807 and went into effect in 1808. The slave trade to the Americas did not end. As Stephen Chambers notes in his…
What does it mean to say God is jealous (Heb. qanna' )? In a recent JBL piece, Nissim Amzallag points out that it is intimately linked to Yahweh's fieriness (cf. Psalm 79:5; Ezekiel 38:19) and to “furnace remelting.” If there is a hint of volcanic power in the Old Testament…
Patrick Clark's Perfection in Death is a study of Thomas's treatment of the virtue of courage, especially as expressed in martyrdom, against the background of ancient treatments of the same subject - from Homer to Socrates to Aristotle. He poses the dilemma on the first page: “If acts of virtue…
Discontent is one of life's most corrosive vices. When we wish we lived then , when we want our life to be taking place over there , we take no joy in what's here and the now. We cannot enjoy the present without receiving it, and we cannot receive it…
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