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Eucharist

Eucharistic Remembrance as Godward: The Evidence of Historic Liturgical Practice

Meanings of Remembrance Both Luke’s account of the upper room (Luke 22:14–23) and Paul’s recounting in 1 Corinthians 11:23–25 record Jesus’ words that the Supper in the distribution of bread: “do this in remembrance of me” (τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν). 1 1 Corinthians 11:25 repeats the words in…

by Christopher KouNovember 19, 2024
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Genesis

Brother Abraham

Genesis is a story of brotherly violence. Cain kills Abel. Jacob flees from Esau, his brother, to live with Laban, his mother’s brother, and ends up in a conflict with him too. Joseph’s brothers assault him, sell him away as a slave, and fake his death. All of this frames…

by Donald LinnemeyerNovember 13, 2024
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American Politics

Covenantal Politics

America is like a secular Holy Roman Empire. Contrary to dissidents who expect a collapse of the federal government, the implosion of the fiat dollar, or a national divorce into Jesusland and the United States of Canada, America will persist. Whether as a world hegemon or regional superpower, there is…

by Cal CrucisNovember 5, 2024
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Pentecost

Pentecost and the Gift of a New Politics

Many readers of the New Testament will, at some point or other, be troubled by the question of why Jesus’ earthly ministry did not address the Roman occupation. Perhaps as a child in Sunday school you were taught that the Jews were expecting a military deliverer, and that the form…

by Alastair RobertsNovember 1, 2024
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Culture

On the Pursuit of Status

In a recent tweet , which he later expanded into a Substack post , Aaron Renn wrote about the importance of ‘picking the right ladders to climb’. One of our most critical life decisions, Renn argues, is that of choosing the right ‘status hierarchies’ to which we will commit ourselves;…

by Alastair RobertsOctober 25, 2024
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Biblical Law

The Law in the Christian Life

The Third Use of the Created Word “Lord have mercy upon us, and incline our hearts to keep this law.” Those words are reflexive for almost any Anglican. Repeated nine times weekly at least during Lent and Advent if not year round, they are said between 54 and 468 times…

by Jackson WatersOctober 22, 2024

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Empty Vestments

John's description of the harlot city (Revelation 17:4-5) that he sees in the wilderness is written in four clauses: She is clothed; she is gilded; she holds something in her hand; and she has a name on her forehead. These four clauses describe seven pieces of the harlot's attire and…

October 21, 2015

Love, Law, and Wrath

Robert Jenson grasps the attractions of antinomianism: “perhaps only on the edge of antinomianism does the true bite of the gospel appear” ( Ezekiel , 62). Yet Christians must stop short of the edge, because “falling over that edge is . . . the disaster of faith.” This is not…

October 21, 2015
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The Soul of Eugen Rosenstock-Huessy

When I published some articles on the German-American philosopher Eugen Rosenstock-Huessy (1888-1973) on the web a decade or more ago, I received an email from Norman Fiering, Director and Librarian Emeritus of the John Carter Brown Library at Brown University. A student of Rosenstock-Huessy’s at Dartmouth College during the 1950s,…

October 20, 2015

Apocalyptic Porn

The verb porneuo and noun porneia are prominent themes in Revelation. Two of the seven churches of Asia are warned about factions that commit acts of immorality (2:14, 20), and the great harlot Babylon fornicates with the kings of the earth (17:2; 18:3, 9). The noun form, porneia , appears…

October 20, 2015

Against the “Hebrew Bible”

Not surprisingly, Robert Jenson spends a lot of time in his Brazos commentary on Ezekiel talking about Trinity and Christology and other topics that biblical scholars would tell him do not appear in Ezekiel's prophecy. He knows that his method will offend “the modern exegetical academy's chief dogma,” namely, the…

October 20, 2015

Violence and the End

“Eschatology and violence are intrinsically connected,” writer Robert Jenson ( Ezekiel , 76). So much the worse for eschatology, one might say. It needs to be purged from Scripture and theology. The problem, Jenson says, is that when we purge the violence, “nothing is left” (76, fn 5). The violence…

October 20, 2015

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