Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We assume we understand “chapter two” of Ephesians, and therefore generally get the entire Old Testament wrong. We also misunderstand the evangelism in Acts. Our misunderstandings might have happened without Ephesians 2, but the confusion is mutually reinforcing. This confusion (either cause or effect or both) also extends to a…
From the Cucumber to the Cross All creation groans with the pains of childbirth, so the Apostle Paul tells us in his epistle to the Roman church. This is a fact that I believe every living person not only knows, but feels deeply. Something about this world just isn’t quite…
Angela Standhartinger has written about the so-called “house-hold code in Col. 3:18-4:1.” Her introductory paragraph is illuminating. The household code in Col. 3.18-4.1 is the earliest text in the New Testament that calls on women, children and slaves to submit to men, fathers and masters. In many respects this text…
On the Woman Question Strength and honor are her clothing And she shall rejoice in time to come. There’s been, I’m sorry to say, more Discourse. Primarily though not exclusively on Twitter. About the Woman Question, again. So I figured I’d make things a little worse by highlighting an aspect…
How to Spot a Simulation The smartest way to take over the world is to replace it with a fake one. The smartest way to replace it with a fake one is little by little. Part 2 Part 1 can be found HERE . Dirt or gold Another difference between…
How to Spot a Simulation The smartest way to take over the world is to replace it with a fake one. The smartest way to replace it with a fake one is little by little. Part 1 Deception is the common factor in all of Satan’s schemes, but throughout history…
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In a spirited reply to Philip Davies' Whose Bible Is It Anyway? , Francis Watson takes aim at Davies “call for a strict separation between theological and academic modes of biblical interpretation” (3). Davies complains that believers study the Bible according to an insider approach (emic), while academic scholarship requires…
Jane Austen “did things with characerisation, with dialogue, with English sentences, that had never been done before,” writes John Mullan in What Matters in Jane Austen? (p. 2). That she wrote novels is not surprising. That she wrote in such utter isolation is more so. That she wrote with such…
According to Kimberly Hope Belcher ( Efficacious Engagement , 77), “Augustine seems to have been the first commentator on baptism to seriously consider whether the rites of initiation he knew, which were used for both adults and children, applied equally well to both.” He concluded that they did apply, and…
Brian Gregor's A Philosophical Anthropology of the Cross isn't “a specifically Lutheran anthropology,” but Gregor does think Luther “demands philosophical attention.” Luther influenced Kant, Hegel, Kierkegaard, and Heidegger, and these influenced Ricoeur and Bonhoeffer. Post-Heideggerian Lutheran theology also, of course, bears the marks of Luther's influence (8-9). Gregor's book is…
Steve Corbett and Brian Fikkert's Helping Without Hurting in Church Benevolence is a handbook to help churches give aid to low-income people. It explains how to create a policy and philosophy of benevolence, how to build the church's capacity, and offers training scenarios, questionnaires and lots of lists. It truly…
Derrida is old hat these days, but he's still a thinker worth wrestling with, worthy of better than the dismissal he often gets from some writers. His deconstructive techniques can be put into the service of theology. In his crucial essay, “Plato's Pharmacy” he offers what he describes as a…
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