Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
For many people Christmas comes on December 25 and is over December 26. The tree is taken down along with the lights and the other decorations, and everyone begins setting the house in order for the new year. No more Christmas hymns. No more celebrations (well, until New Year’s Eve).…
The Ascension and the Incarnation should not be disconnected in our Christmas thinking or celebrations. As N.T. Wright notes, the ascension is "a central and vital feature without which all sorts of other things start to go demonstrably wrong. . . . where the ascension has been ignored or misunderstood,…
“In the Word was life, and the life was the light of men. And the light shines in the darkness.” Thus John describes the incarnation of the Son. He comes as the living and life-giving light of the world. That’s good news. In the beginning, God spoke and light shone…
Christmas is all about Jesus. The angels announce Jesus’ birth, shepherds and wise men come to see Jesus, Herod wants to kill Jesus. We occasionally think of the Father who sent the Son, but we keep returning to the Son made flesh in Bethlehem’s manger. Meanwhile, as always, the Spirit…
Christmas is about many things, but one of the chief things revealed in the gospel of Christmas is the humility of God. We don't often think of humility as an attribute of God. If God is glorious and exalted, we think, He must be haughty and proud and self-centered. We…
John famously begins his Gospel with a piece of theology: “In the beginning was the Word, and the Word was with God, and the Word was God.” Matthew starts with a genealogy. John celebrates Advent with a hymn, Matthew with a list. For John, Jesus is the Word of creation…
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“Civil society” typically refers to private and voluntary institutions distinct from both the bureaucracies of the nation-state and the economic institutions of the market. It includes “mediating institutions” like the family, the Moose Lodge, charities, churches, unions, the Chamber of Commerce, educational institutions, United Way, neighborhoods, softball teams, professional associations,…
Pulling together the important “content” of Rowan Williams’s profound, masterful 2008 study of Dostoevsky inevitably distorts, since much of the book consists of sensitive readings of Dostoevskian texts. Williams begins with a text, analyzing a confession from an 1854 letter: “if someone were to prove to me that Christ was…
It is often said that we come to worship to give and not to receive. That is a dangerous half-truth. Praise, thanks, adoration are all part of worship, of course, and God delights in our praise. But in worship as in all of life, we have nothing to give unless…
The consensus of modern critical scholarship is that the book assigned to Isaiah was in fact composed by several different hands. “Deutero-Isaiah” supposedly begins with Isaiah 40:1. There are many good reasons for rejecting this conclusion. Among these, the narrative pattern of chapters 36-39 is a neglected piece of evidence.…
James hooks the different sections of his epistle together by using the same or a similar word at the close of one section and the opening of the following section. James 1:1 ends with the word “greetings” (Greek, chairein ), and his first exhortation is to “consider it all joy…
In the introduction to What Hath God Wrought , his contribution to the Oxford History of the United States, Daniel Walker Howe quotes an 1850 Methodist women’s magazine’s ecstasies over the telegraph: “This noble invention is to be the means of extending civilization, republicanism, and Christianity over the earth. It…
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