Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the books of 1 and 2 Corinthians, Paul refers to hardships in his ministry in Asia, specifically Ephesus (1 Corinthians 4:9-13; 15:32; 2 Corinthians 1:8; 4:8-12; 6:4-5; 11:23-25). However, the multiple imprisonments Paul mentions are not fully reflected in Luke’s account of Paul’s ministry — Luke only records a…
After all these months pondering integration, I have come to the point of believing that the dynamic of integration just is the real at its heart. Everything that is real or comes to be real is a dynamo of integrative coherence. I also believe it is true that the real…
Have you heard of Tom Holland? Not the young Tom Holland of Spiderman fame. No doubt you’ve heard of him. I’m referring to the middle age Oxford-trained historian who recently wrote Dominion: The Making of the Western Mind . (Both Hollands are British, so you’ll be forgiven for confusing them.)…
This article was originally published in 1990. (The essay that follows concerns a rather touchy subject: how the Lord’s Supper is to be done. I am not writing to insult or offend, but to challenge. To that end I have not "held back" but have "gone ahead" and said what…
This article was originally published in 1990. In Genesis One, God told Adam and Eve to "be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the heavens, and over every living thing that moves on…
On several occasions the gospels record Jesus teaching that only a few will be saved (Matthew 7:14, Matthew 22:14, and Luke 13:23). Careful readers of Scripture should begin to wrestle with how these passages found in the gospels fit together with other passages that teach that many will be saved…
Showing page 47 of 309
Showing page 1 of 43
For the first 1500 years of its existence, Christianity was a liturgical faith. That began to change with Wyclif and the Hussites, and the Reformation produced permanent forms of un- and even anti-liturgical Christianity. Ceremony took on negative connotations, synonymous with hollowness and superstition. Ritual was no longer seen as…
John the Baptist is presented in the gospels as the fulfillment of the Old Testament promise that God would send His messenger to prepare the way for the coming of the glory of the Lord (Isaiah 40), and the promise to send Elijah before Him to turn the people to…
How does the Lord’s Supper proclaim the death of Jesus until He comes? (1 Corinthians 11:26). Historically, liturgists have attempted to locate some act in the rite of the Supper that corresponds to the death of Jesus: the fraction (breaking of bread), or the fact that bread and wine are…
One of the earliest Trinitarian heresies is called “modalism.” It taught that the “persons” of the Trinity are not distinct persons, but only the masks or roles that the one Person of God adopts at various times. The fundamental problem with modalism is that it stretches out a veil, or…
We like to pretend our notions are the product of careful study and rational analysis. We like to pretend our likes and dislikes are deeply rooted in principle. Montaigne thought otherwise. In “An Apology for Raymond Sebond,” he wrote, “I have seen some, who without infringing their patience, could not…
Four times Revelation refers to the sword that comes from the mouth of Jesus, twice at the beginning of the book (1:16; 2:16) and twice at the end (19:15, 21). Jesus' mouth-sword frames the book, and the four uses hint at His universal conquest: Jesus will extend the reign of…
Showing page 365 of 2212
Your weekly digest for all things Theopolis.
