Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Click HERE for an audio version of this article. For part 1 of this series, click HERE . The New Covenant changes none of this. There is nothing new or odd about Mary’s sitting at Jesus’ feet, nothing strange about various “deaconesses” serving the Incarnate Tabernacle. Paul affirms that in…
An Introduction Despite my rather hectic schedule as a father and pastor, I’ve become more and more concerned that a tract defending God’s sovereignty and fore-ordination of all things would be a helpful tool for the Reformed pastor–one converstational in tone and persuasive in style. I have decided to undertake…
There has been a great deal of controversy in the various conservative Reformed microdenominations in North America. Since I am a pastor in one of these and have been advocating a return to the historic Protestant and Confessional view over again the baptistic mutation that is now prevalent in our…
I have recently written on justification as a covenant status and justification and adoption , understood as joining with Christ and his family at the Lord’s Supper . I write about things like this because it seems quite common in America to denigrate the need for community in one’s commitment…
Samuel Miller was one of the early professors at Princeton Theological Seminary. As a Presbyterian he wrote a book that defended infant baptism . Miller’s book was fine, but his appendix on baptismal regeneration seems problematic. Of course, his initial attack on superstition is quite warranted, but I am speaking…
Awhile back I wrote the following, first quoting from the author of the excellent book, A Baptism That Saves : The sacramental view [of baptism] most accords with the idea of God’s initiating a covenant by his sovereign decree in election–effecting this through effectual calling. This is because, instead of…
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Laurence Moore's Religious Outsiders and the Making of Americans is a study of American religion that is not considered “mainstream” or “mainline”—Mormons, Catholics, Jews, Christian Science, Fundamentalists, Black churches. The goal is not to fill in a gap. The goal is to challenge the assumption that the “mainline” should function…
After John introduces the new scene – “I saw another sign in the heaven, great and marvelous” – the sign is described with two clauses (Revelation 15:1). The first is, woodenly translated, “angels seven having plagues seven the last”; and the second it “in them finished the passion of God.”…
Both Old and New Testaments, writes David Martin ( Pentecostalism , 12) include principles that “by persistent extension and deepening . . . can divest systems of authority of their justification and turn law into a matter of inward judgement and sincerity rather than external observance.” “Rend your heart and…
Greek myths valorize blindness. Tiresias is a blind seer, and when Oedipus finally “sees,” he becomes Tiresias, digging out his eyes with Jocasta's brooches. The bard who sings of the Trojan War in the Odyssey is, like Homer himself, blind. For the Greeks, the sightless are the true seers. Scripture…
The saints playing harps and singing on the fiery firmament are there because they are victorious over three enemies: the beast, the image of the beast, and the number of the beast's name (Revelation 15:2). When we look back at how those three are presented earlier in Revelation, we realize…
Girard's theory of scapegoating as the great virtue of explaining how the death of Jesus can remake human society. By refusing to acknowledge sin, Jesus becomes the innocent scapegoat, and thereby exposes the scapegoat mechanism for what it is. That exposure is the good news, and undoes the perverse dynamics…
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