Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
Showing page 163 of 309
Showing page 1 of 43
In their study of race and evangelicalsm ( Divided by Faith ), Michael Emerson and Christian Smith observe that “in the context of a pluralistic society, social groups construct and maintain collective identities by forming symbolic boundaries.” These boundaries are essential to the group. Every group defines itself, to some…
From Wesley's Journal, December 1, 1767: “Being alone in the coach, I was considering several points of importance: and thus much appeared as clear as the day: That a man may be saved who cannot express himself properly concerning imputed righteousness. Therefore to do this is not necessary to salvation.…
When the Lamb opens the fifth seal, John sees martyrs under the altar crying out for vindication (Revelation 6). It's a recapitulation of the plea of the oppressed in Psalm 79: “Why should the nations say, ‘Where is their God?' Let there be known among the nations in our sight,…
Daniel 3 tells the famous story of the three men in the fiery furnace. It's an image of Israel's experience in exile. They are sent into the furnace of Babylon, but they survive the fire - more than survive, they come out unsinged and are elevated to higher positions than…
The disappointment of Go Set A Watchman isn't the disappointment in the character of Atticus Finch. By the end of the book, Jean Louise has recognized that she's as much a “states rightist,” just as offended and outraged by the Supreme Court's meddling in the South, just as much a…
Over at Slate , Reiham Salam explains why Trump isn't going away: He's not merely the focal point for GOP anger. He represents the American version of a global phenomenon, the rise of populist-nationalist movements. Salam compares Trump's appeal to that of the Danish People's Party, which has become “Denmark’s…
Showing page 388 of 2212
Your weekly digest for all things Theopolis.
