Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This year’s Biblical Horizons conference was another great success and we would like to thank all those who were involved by helping out with the catering or opening up their homes to attendees and speakers. The talks, open-ended as they were, offered a fresh perspective and food for thought on…
I find myself often rehearsing conversations with my children. When the house is quiet in the late evening, and I'm standing in front of a pile of soapy dishes, I think about what I am going to say to them in certain situations. When I am driving in the car,…
In Matthew 24:29 , Jesus employs “cosmic language,” signs in the sun, moon and stars, to predict the imminent end of the Old Covenant. His first-century audience would have recognized His allusion to the prophecy against Babylon in Isaiah 13 and understood His discourse as a condemnation of Jerusalem as…
The Enthroned One speaks to John (Revelation 21:6): “I am the Alpha and the Omega, the beginning and the end. I will give to the one who thirsts from the spring of the water of life without cost.” It's a little theology proper. For starters, there's the Greek version of…
In reading about how we got into this mess, I came across a very interesting couple of paragraphs that I think the church could learn from if we are going to counter the Obergefell ruling. Prior to 2009, same sex “marriage” had gone to the ballot box thirty-one times in…
In my previous essay on Macbeth , I pointed out that Shakespeare rewrote Scottish history to construct a play which points to Adam’s Fall — a man and a woman tempted by devils to steal the throne and become like gods. It is hard to imagine anyone in Shakespeare’s day…
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The Bible ends with a vision of the descent of a jeweled bridal city Jerusalem descending from heaven. Before the city descends, though. a city ascends: Babylon is destroyed and her smoke rises forever and ever. God's city descends only after the city of man is sent up to God…
David Sehat argues ( The Myth of American Religious Freedom ) that the American moral establishment was undermined by the labor movement: “By the last quarter of the nineteenth century the corporation had joined the family, the church, and the school as an institution perpetuating Christian moral authority” (189). This…
Paganism, writes Eugen Rosenstock-Huessy ( Christian Future ), “is best understood . . . as primitive man's response to the fear of death.” That means not only personal death but also the death of those groups to which he is bound—family, race, country. The problem is that “all finite forms…
“The patristic concept of theosis is the most precise and compendious possible evocation of the end for which God creates us,” writes Robert Jenson in a characteristically dense essay in The Catholicity of the Reformation . It doesn't imply that the Creator-creature distinction is somehow erased; that difference is “indeed…
David Sehat ( The Myth of American Religious Freedom , 222-3) observes that Cantwell v. Connecticut (1940) was the first Supreme Court decision to incorporate the religion clause of the First Amendment to the States. In the case, Jehovah's Witnesses were denied a license to proselytize. The Court struck down…
Emmanuel Katongole ( A Future for Africa , 98-101) argues, as others have, that the racial division behind the Rwandan genocide was forged during Western colonization. “Before the colonial occupation of Rwanda,” he writes, “the Hutu and Tutsi were not ‘clearly distinct and rigidly separated ethnic groups.'” The distinction existed,…
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