Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Jacob Olupona ( African Religions , 118-9) tells the remarkable story of Rev. Sunday Adelaja and the Word of Faith Bible Church of Kiev: “Adelaja, a Nigerian, initially and somewhat to his dismay found himself in Belarus (then part of the Soviet Union) on a scholarship to study journalism. While…
Karin Neutel's A Cosmopolitan Ideal is a detailed contextual study of Paul's declaration that in Christ there is no more Jew or Greek, slave or free, male or female. “Contextual” here means that Neutel examines the use of these and similar contrasts in Greco-Roman and Jewish texts of the first…
F. S. Naiden is making a career in classics by unsettling settled academic opinion about ancient religion and ritual. He did it in the 2012 Smoke Signals for the Gods , which reintroduced the gods into modern accounts of Greek sacrifice. Earlier (I'm reading Naiden in reverse order!), in Ancient…
Modernism was born in Vienna at the turning point from the 19th to the 20th century. On most accounts, the climate of fin de siecle Vienna was dark and brooding breeding ground for modernist nightmares. Without denying that dimension of Viennese modernism, Kevin Karnes argues in A Kingdom Not of…
In his monograph on The Throne Motif in the Book of Revelation (228-9), Lazlo Gallusz lays out a helpful macro-outline of Revelation, which shows the alternation of temple scenes and visions: Temple scene 1, 1:9-20 (Jesus among lampstands) Vision 1, 2:1-3:22 Temple scene 2, 4:1-5:14 (heavenly temple) Vision 2, 6:1-8:1…
In his very short introduction to African Religions , Jacob Olupona summarizes the creation-and-fall myth of the Basari of Northern Togo and Ghana: “A creator god named Unumbotte who makes man, a snake, and an antelope; he then places them on unrefined earth with one tree. Unumbotte gives them seeds…
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