Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Revelation 18 ends with a terrible description of post-apocalyptic Babylon, a city fallen. The description focuses on the silence, enumerating the sounds ( phone , 3x in vv. 22-23) that are no longer found. Sounds, and the unseen sights. We've seen this scene before - in I Am Legend and…
Though over a decade old, David Martin's Pentecotalism: The World Their Parish is still a revelation. Densely textured in both form and matter, it demands, and rewards, slow and careful reading. This is partly because of the book's reprise of Martin's arguments concerning secularization (see his updated theorizing On Secularization…
April Westbrook's “And He Will Take Your Daughters” takes its title from 1 Samuel 8, the prophet Samuel's warning speech to Israel about the dangers of kingship. Westbrook shows that the stories of both Saul and David bear out the warning. The “woman stories” in 1-2 Samuel not only expose…
In a number of places in his writing on Pentecostalism, David Martin refers to a musical variant of the “Halevy thesis,” Elie Halevy's argument that the evangelical revival that birthed Methodism was the framework within which English religion and culture developed during the 19th century. Martin's variant is a musical…
Revelation 18 has an obvious surface structure. Three speakers are introduced - an angel from heaven (v. 1), another voice from heaven (v. 4), and a strong angel tossing a millstone (v. 21). The first angel and the strong angel have a similar message. The first speaks of the fall…
To defend the resurrection, Paul indulges in a piece of cosmology (1 Corinthians 15:35-49), which circulates around seed, body, flesh, and glory. A seed goes into the ground and a plant comes up. Each seed has a body of its own, a gift from God, and each plant too has…
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