Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Revelation 18 ends with a terrible description of post-apocalyptic Babylon, a city fallen. The description focuses on the silence, enumerating the sounds ( phone , 3x in vv. 22-23) that are no longer found. Sounds, and the unseen sights. We've seen this scene before - in I Am Legend and…
Though over a decade old, David Martin's Pentecotalism: The World Their Parish is still a revelation. Densely textured in both form and matter, it demands, and rewards, slow and careful reading. This is partly because of the book's reprise of Martin's arguments concerning secularization (see his updated theorizing On Secularization…
April Westbrook's “And He Will Take Your Daughters” takes its title from 1 Samuel 8, the prophet Samuel's warning speech to Israel about the dangers of kingship. Westbrook shows that the stories of both Saul and David bear out the warning. The “woman stories” in 1-2 Samuel not only expose…
In a number of places in his writing on Pentecostalism, David Martin refers to a musical variant of the “Halevy thesis,” Elie Halevy's argument that the evangelical revival that birthed Methodism was the framework within which English religion and culture developed during the 19th century. Martin's variant is a musical…
Revelation 18 has an obvious surface structure. Three speakers are introduced - an angel from heaven (v. 1), another voice from heaven (v. 4), and a strong angel tossing a millstone (v. 21). The first angel and the strong angel have a similar message. The first speaks of the fall…
To defend the resurrection, Paul indulges in a piece of cosmology (1 Corinthians 15:35-49), which circulates around seed, body, flesh, and glory. A seed goes into the ground and a plant comes up. Each seed has a body of its own, a gift from God, and each plant too has…
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