Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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N ongovernmental organizations have been on my radar since I heard a pro-family activist from Ireland describe the array of forces pressing for approval of same-sex marriage—many political leaders, business leaders, some church leaders, and NGOs. Where, I wondered, do these NGOs get their resources? Who is actually funding these…
According to the Agenda Europe web site , the gay rights network ILGA Europe receives most of its funding from the European Commission. To receive the funding, ILGA has to coordinate its planning with the commission, which means that “this self-described “non-governmental” organization actually appears to be something like an…
D iscussions of the place of good works ( erga ) in the Christian life often focus on Pauline sources. Johannine texts are equally important, and there are few passages richer in resources for a theology of works (perhaps a theology of human action) than the letters to the churches…
B efore Roe , before the culture wars, before the 60s, Will Herberg was observing social dynamics that, he argued, would initially put Protestants and Catholics more sharply at odds but eventually push them together. The key shift was the move of Catholics into the mainstream of American middle-class life.…
The verb “sit” ( kathemai ) is used thirty-three times in Revelation, often explicitly with the connotation of enthronement. A dozen or more times God is said to be the “One seated” (4:2-3, 9-10; 5:1, 7, 13; 6:16; 7:10, 15; 19:4; 20:11; 21:5), and twice John sees twenty-four elders enthroned…
T amar Adler reviews Mark Schatzker's The Dorito Effect in a recent edition of NYTBR . It's another book about food, but Schatzker traces the problems with food back to breeding of plants and animals. In Adler's summary: “Over the last 70 years, American animal and plant breeding has focused…
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