Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A couple of decades ago, when I was a young Reconstructionist (instead of a middle-aged post-Reconstructionist), I coined the phrase "political polytheism" to describe how modern evangelical Christians approach matters of social law and politics. Christians want the Bible for Church and family life, but turn to other gods for…
Gary North has from time to time taken note of some of the differences between contracts and covenants. For him, one of the most important is the oath-character of a covenant. Naturally, the English terms "contract" and "covenant" can be used with varying nuances by different writers, and their zone…
The Book of Chronicles is the last book in the Hebrew Canon of the Old Testament. The word "canon" means "authoritative list" when used in connection with the Bible. What we call the Hebrew Canon consists of 24 books arranged in three major divisions: the Law, the Prophets, and the…
by: Peter Leithart and James Jordan The Book of Kings is structured chiastically, or concentrically. To see this clearly, we start in the middle and work our way outward. 2 Kings 3–7 record the central events of the ministry of Elisha. Elisha makes his first appearance in 1 Kings 19:19-21,…
(The following is a supplement to my book, God’s War Against Humanism , a study of the book of Judges, available from Biblical Horizons for $20.00 – a photocopy of the original book, which is now out of print). The turning point in the book of Judges is 8:22-28. Here…
From time to time I am asked how I think the Lord’s Supper should be done. This essay is my response to that question. To start with, we should agree that the Lord’s Supper is the only ritual we are obligated to do in the New Covenant on a routine…
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In Galatians 2:10, Paul unexpectedly makes a reference to the Jerusalem apostles' interest in the poor and his own eagerness to provide assistance. What is this doing in a letter about justification and Jew/Gentile relations? Historically, this reference suggests that the visit he describes in Galatians 2:10 is the same…
The contrasting lists of “deeds of the flesh” and “fruits of the Spirit” in Galatians 5:16-25 are arranged in a chiastic inversion: a. Walk by Spirit b. Flesh and Spirit at war c. Deeds of the flesh d. No inheritance for flesh c'. Fruits of the Spirit b'. Crucifixion of…
Paul rebukes the Galatians for beginning by the Spirit, and then attempting to revert to the flesh (Galatians 3:1-5). The Spirit initiates the Christian life. Paul makes it clear later in Galatians that the whole Christian life is life in the Spirit. We “walk” by the Spirit, and “stay in…
No “sequence of fossils by itself” can “demonstrate whether Darwinian mutation and natural selection can and did evolve genuine biological novelties (new structures or body plans),” argues Leonard Brand ( Faith, Reason, & Earth History , 281). Some other sort of evidence is needed. Brand doesn't find such evidence in…
Philip Zimbardo and Nikita D. Coulombe ( Man (Dis)connecte d , 226) claim that the average American male teen plays video games 676 hours each year. With that time, he could. . . . Learn the rudiments of French on Rosetta Stone (205 hours); Learn to play the guitar (260…
In Signs and Wonders (65–66), Paul Alexander recounts a conversation with Nigerian theologian Lawrence Nwankwo. Nwankwo expressed the opinion that God wants all Christians to be prosperous. Alexander offered a corrective: “Food, clothing, shelter, health care, and education—these things are necessary and important, but prosperity for all is impossible. It’s…
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