Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When God created Adam, He gave him both a vision and a responsibility. The big vision was the Dominion Mandate. The more specific calling was to cultivate and guard the Garden. God also told Adam about the gold of Havilah, which was good and beautiful (that is how the Hebrew…
After the death of Jan Hus (1369–1415), his successors, the Hussites, began to develop his thoughts on the theology and practice of the Church, particularly on= the question of the lay chalice. This time, however, it was not a question of whether this should be permitted at all—after all, this…
Imagine a friend of yours got involved in a commune, one of the really crunchy ones that does their own farming and such along with poetry nights and music and art. They’re pretty good at all this, actually. They’re using some really interesting permaculture practices at the communal farm, the…
Genesis 22, the story of Abraham’s near-sacrifice of Isaac, is one of the more well-known typologically dissected passages in the Bible. But just for the sake of dotting “i”s, here is a quick rundown: The promised son’s appearing was awaited a very long time (Genesis 12:4; 15:2–3; 16:16; 17:17; 21:1–5;…
A Narrative Sermon on Luke 22:24-46 As Luke walked through the rain toward the corner house he was apprehensive. That surprised him. He knew all along that this was the climax of the process—that he would have to present his work to these men before it could be copied and…
In 2004, an article by Slavoj Žižek appeared in Psychoanalytic Review entitled, ‘What Can Psychoanalysis Tell Us About Cyberspace?’ One of the answers that Žižek offers is that cyberspace creates an environment within which the consumer gets to play in a world where there is no God. In his use…
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The thesis of Kevin Kruse's One Nation Under God is that “the postwar revolution in America's religious identity had its roots not in the foreign policy panic of the 1950s but rather in the domestic politics of the 1930s and early 1940s. Decades before Eisenhower's inaugural prayers, corporate titans enlisted…
Matthew Levering presents a typically careful, judicious summary of David Novak's analysis of supersessionism in his Christian-Jewish Dialogue and the Life of Wisdom . Along the way he points out (following Novak) that even Christian rejection of “harsh supersessionism” (which claims that Jews have no continuing covenantal status) doesn't overcome…
In a contribution to Judaism and Christianity , Evan Zuesse questions how H. Richard Niebuhr's analysis of Christ and culture might apply to Judaism. While he recognizes that Jewish responses to culture fit roughly into Niebuhr's categories, he finds that the whole set-up doesn't stand up to close analysis: “if…
Yahweh descends on Sinai surrounded by a fiery cloud, full of thunder and lightning. When we get a closer look at the cloud, as we do in Ezekiel, we realize that it is a cloud of angels. Yahweh moves about surrounded by the fiery horses and chariots of His hosts.…
Patrick Deneen nails it next door at the main First Things site. Read the whole article, but here are a few money quote:s “The decision by corporate leaders to take a political stand over a controversial issue is therefore of great interest. Corporations and business leaders almost always avoid political…
In his commentary on St. Paul's Epistle to the Galatians , JB Lightfoot ran through the possible meanings of ta sitgmata , the “brand marks of Christ” that Paul says he bore (Galatians 6:17). Stigmata marked “domestic slaves. With these, however, branding was not usual, at least among Greeks and…
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