Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Flying scrolls. Red horses. Beasts coming out of the sea. Winged women. The list goes on. Apocalyptic literature in the Bible is like a cross between science fiction and Marvel comics. And the Bible has a fair bit of this sort of thing. Daniel sees visions in Babylon, Zechariah sees…
Trinity House Institute has taken a new name, the Theopolis Institute. This striking new name expresses our unique vision and mission and captures the unified purpose behind all our specific programs and activities. We still have Bible, liturgy, and culture in our tagline. We still offer the same courses on…
Adam Kotsko offers a socio-political variation on the Christus Victor atonement theory in his 2010 study, The Politics of Redemption: The Social Logic of Salvation . He does this by explaining "the devil" in terms of the Hegelian concept of "objective spirit," Geist . As Kotsko puts it, Geist "refers…
Two factors keep Nahtali Meshel from discussing the meaning of sacrifice until late in his The "Grammar" of Sacrifice . The first has to do with the texts he draws from: "P says little about the meaning of its rituals" (174). The other has to do with the grammatical theory…
Chapter 5 of Naphtali Meshel's The "Grammar" of Sacrifice focuses on "praxemics," the physical actions of sacrificial ritual. Praxemes are constituted by six elements: an "atomact," an elementary physical act or gesture; an actor; an object that is acted up; a target for the action and often for the object…
Two chapters of Naphtali Meshel’s The “Grammar” of Sacrifice cover what he calls “jugation” and “hierarchies.” The first involves the addition of other materials to an animal offering. Jugates include wine, cereal, and oil that are added to the animals (zoemes) that are offered in sacrifice. Some jugates are coordinated…
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The New Testament contains a number of warnings about false prophets ( pseudoprophetes ), often in “apocalyptic” contexts (Matthew 24:11, 24; Mark 13:22; 2 Peter 2:1; 1 John 4:1). The link between false prophecy and crisis goes back to Jeremiah. As the Babylonian threat against Judah rises, false prophets appear,…
“Touch not my anointed, and do my prophets no harm.” That is how Psalm 105:15 summarizes the Lord's care of the patriarchs who were wanderers and strangers in the earth. “He permitted no many to oppress them, and he reproved kings for their sake” (v. 14, alluding to Genesis 12…
Psalm 105:36 describes the exodus as the Lord's striking of the “firstborn” of Egypt, “the firstfuits of all their vigor.” Firstborn is firstfruits: It makes obvious sense. And behind the obvious is a link between human and humus , between the fruitfulness of earth and the fruitfulness of the human…
Revelation 12-13 describe draconian and bestial attacks on the saints. The enemies form a triad. Indeed, they form a double triad. First, dragon, sea beast, land beast. Then: Sea beast, land beast, image of the beast. Alternatively, we can see four: Dragon, sea beast, land beast, image of the beast.…
In his contribution to Radical Secularization , John Milbank contests Habermas's Kantian notion of public reason, arguing that reason is not “self-grounded” but “inseparable from our affective and elective intuitions concerning the nature of reality. Reason is always conjoined with feeling and can even be considered to be a reflexive…
Jeffery Leonard ends a Review of Biblical Literature (4/15) review of BC Hodge's Revisiting the Days of Genesis with this observation: “While the author does a workmanlike job of demonstrating how various numbers in Gen 1–11 could be interpreted symbolically, it is not at all clear to me that the…
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