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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Baptism

Baptismal Imagery in James 1

Therefore, putting aside all filthiness and all that remains of wickedness, in humility receive the word implanted, which is able to save your souls (James 1:21). James hooks the different sections of his epistle together by using the same or a similar word at the close of one section and…

by Peter LeithartSeptember 11, 2014
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Deuteronomy

A Good Land

Deuteronomy 8 is organized as a new chiasm: A. Remember and do commandments, 8:1-2 B. Manna and clothing in the wilderness, 8:3-4 C. Know in your heart that Yahweh disciplined you, 8:5-6 D. The good land, 8:7-10 C'. Do not be proud in heart, 8:11-14 B'. Manna and water, 8:15-17…

by Peter LeithartSeptember 8, 2014
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Creation

On Nature

Should we use the category of "nature" in our theology? Start, as ever, with some Bible-thumpin': If someone were to construct a "metaphysics" or view of reality from the Bible alone, the category of nature would not be a prominent one. Here and there, the Bible uses this word and…

by Peter LeithartSeptember 3, 2014
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John

Gift of Glory, Gift of Unity

The doctrine of the Trinity is woven into our worship every week. We are called to worship in the Name of the Father, Son, and the Holy Spirit. We confess the Trinity in the Nicene Creed. We are blessed in the Name of the Trinity. Pervasive as it is, the…

by Peter LeithartSeptember 1, 2014
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Theopolis News

Trinity Term, 2014

Eight students from five states and seven different churches attended the Trinity Term course, our first intensive course for the 2014-15 year. Two pastors were in the class, along with five pastoral students and one layman. James Jordan lectured through the book of Genesis, and Peter Leithart added several lectures…

by Peter LeithartAugust 29, 2014
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Matthew

Not One Stone

The world seems to be coming apart at the seams. A jihadist uploads a video showing an American journalist being beheaded. Ferguson, Missouri, endures night after night of demonstrations that turn into vandalism. Russia is meddling with Ukraine, ISIS is on the move in the Middle East, illegal immigrants (we're…

by Peter LeithartAugust 25, 2014

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In Defense of Kitsch

W e should, Paul Griffiths says ( Decreation , 324–5), be careful about the aesthetic judgments we make: “every human creature's formation in the discernment and delight in beauty is different, and because each of us is badly damaged with respect to our capacity to make reliable judgments about the…

April 16, 2015

The Materiality of Hell

As recorded in the supplement to the Summa , Thomas Aquinas teaches that the damned will rise again with bodies and will be tormented in hell corporeally. This leaves open questions about the materiality of the various biblical descriptions of those torments, and in question 97 of the supplement, Thomas…

April 16, 2015

Epistemo-technics

In his Organizing Enlightenment , Chad Wellmon explains how the modern research university was a response to a crisis of “information overload.” The Enlightenment saw an explosion of new knowledge and research. The Enlightenment empire of erudition was a bookish empire. Philosophes imagined they could provide a unified account of…

April 16, 2015

Essence, Energies, and the Presence of God

If the infinite God is to be present within a finite creation, writes David Bentley Hart ( Beauty of the Infinite , 204), “the finite must . . . become ever more open, ever greater and more capacious . . . ; and creaturely mutability allows for this.” Hart is…

April 15, 2015

Father of Reconstructionism

T he name of R.J. Rushdoony, the polymathic Reformed theologian, historian, and activist, has appeared with increasing frequency in accounts of the religious right. There is a small industry in screeds warning of the dire threat of theocracy, and Rushdoony plays the role of the father of all theocrats. It's…

April 15, 2015

Sabbath Joy

The prophecy of Habakkuk closes with a lovely poem of joy in the midst of adversity and lack (Habakkuk 3:17-19). The poem opens with six lines that describe the barrenness of the land. It is a nihil-land; the Hebrew negative lo' occurs twice (“fig tree does not blossom”; “the field…

April 15, 2015

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