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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Theology

The Old Testament Precursor to the Pastor

WHAT IS THE OT PRECURSOR OF THE NT OFFICE OF PASTOR? HOW DOES THE FORMER ILLUMINATE THE LATTER? The first problem to address is: how do we know that there is an office of pastor in the New Testament? 1 Perhaps the way the question is put may permit me…

by Mark HorneJune 5, 1999
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Biblical Horizons

The Geocentricity Question

[This essay was originally published in December, 1981, in The Biblical Educator , a publication of the Institute for Christian Economics, and again with slight revisions in Contra Mundum 7 (Spring, 1993). It is reprinted here as a supplement to my book Creation in Six Days .] In 1979, Dr.…

by James B. JordanJune 4, 1999
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Biblical Horizons

Call Me Ishmael, Part 2

Anyone seeking to reverse the meaning of this promise needs to come to grips not only with the phrase "God was with the lad" later on, but also with Hagar’s response in 16:13. She worships Yahweh, putting her trust in Him and obeying Him. In fact, Hagar is at the…

by James B. JordanJune 4, 1999
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Biblical Horizons

Call Me Ishmael, Part 1

Ishmael is the narrator of Melville’s fantasy-romance Moby Dick. Melville takes up the traditional view of Ishmael as a wayward son of Abraham, driven out solely because of the Divine "caprice" of election, an angry man with his hand raised against all other men. He is a fitting "anti-hero," or…

by James B. JordanMay 4, 1999
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Isaiah

Five Cities and Isaiah 19

There were five cities at the center of the Canaanite culture in the circle of the Jordan, a place like the Garden of Eden, like the land of Egypt, before it became the Dead Sea at the destruction of the cities (Genesis 13:10). Genesis 14:2 tells us their names: Sodom,…

by James B. JordanApril 4, 1999
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Biblical Horizons

Lot

Meditations by James B. Jordan Genesis 19, the destruction of Sodom and the rescue of Lot, is part two of a story that begins in Genesis 18. These two chapters happen in one 24-hour period: noon and evening in Mamre, and midnight and daybreak in Sodom. God and two angels…

by James B. JordanApril 4, 1999

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Sacramentum et Imperator

In a 2005 article, Daniel Van Slyke explores the use of sacramentum in non-Christian writers from the ancient world. He reiterates the common observation that the term is most often used in military contexts to describe the engagement of soldiers to military service. Livy, for instance, writes that during a…

April 9, 2015

Post-Nominalist Theology

John Milbank is no nominalist, yet in Beyond Secular Order he insists that the nominalists raised questions that could not simply be answered by a return to Thomas. He points to four questions: Do creatures stand “outside” God in any sense? Does analogy violate the law of non-contradiction (2 things…

April 9, 2015

Gender Arianism again

My little post on Gender Arianism created some buzz. Some of the responses missed my argument. But that was partly my fault for making the argument so briefly and (perhaps) opaquely. Here's what I hope is a somewhat clearer statement of the argument. In Deep Comedy , I argued that…

April 9, 2015

Can't Keep Him Out

It is widely believed that if the world is a causally closed system, then God cannot be involved in the world. He cannot introduce new information. William Dembski ( Being As Communion ) disputes the conclusion. He concedes that “causal closure in a deterministic universe precludes what may be called…

April 8, 2015

Gender Arianism

Arians say that the Son isn't eternal God, but a high-level creature. There is a twofold assumption behind Arianism: First, that the Absolute must be un-related. A related Absolute becomes relative to the one to whom it is related. Trinitarian theology rejected this premise and followed Scripture in affirming an…

April 8, 2015

Paul and “Judaizing”

In his Beginnings of Judaism , Shaye Cohen devotes a chapter to ancient usages of the meaning of the term ioudaizein . It appears only once in extant classical sources, once in the LXX of Esther, once in Paul, two times in Josephus. Most of the ancient uses are from…

April 8, 2015

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