Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Evangelicals generally classify interpretations of Revelation as futurist, historicist, idealist, or preterist. For futurists, the book of Revelation describes the events leading up to the end of the space-time universe, the final coming of Jesus. Futurist interpretations need not be pre-millennial, but they often are. Historicist read Revelation as an…
Our head is the governing part of our body. We think in our brains, and our brains send signals through the nervous system to the rest of our bodies. It's no accident that “head” is an ancient and still current symbol of authority and rule: Head coach, Head of School,…
Commentators have used social scientific theories and models to try to explicate the social setting of biblical books and their authors. Bruce Malina has been a leading figure in applying these models to Revelation. We can get the general idea from his Social Science Commentary on Revelation , co-authored with…
Atonement theories abound. Christus Victor says Jesus triumphed over Satan; sacrificial theories say that Jesus offered Himself as a vicarious sacrifice; recently, a number of theologians have emphasized the corporate, ecclesial dimensions of the atonement. All true. We don't need to choose among them. Revelation 12:11 makes that plain: “They…
I previously commented on RJ Snell's The Perspective of Love , which offers “natural law in a new mode.” Snell was recently interviewed by Ken Myers of Mars Hill Audio, and the interviewed revealed an important feature of Snell's natural law theory - its formalism. Snell emphasized that natural law…
At the center of the Sermon on the Mount, Jesus teaches about three duties of Jewish piety – alms, prayer, and fasting. Regarding the last, He says, “when you fast, do not put on a gloomy face as the hypocrites, for they render their faces unrecognizable in order to be…
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