Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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Evangelicals generally classify interpretations of Revelation as futurist, historicist, idealist, or preterist. For futurists, the book of Revelation describes the events leading up to the end of the space-time universe, the final coming of Jesus. Futurist interpretations need not be pre-millennial, but they often are. Historicist read Revelation as an…
Our head is the governing part of our body. We think in our brains, and our brains send signals through the nervous system to the rest of our bodies. It's no accident that “head” is an ancient and still current symbol of authority and rule: Head coach, Head of School,…
Commentators have used social scientific theories and models to try to explicate the social setting of biblical books and their authors. Bruce Malina has been a leading figure in applying these models to Revelation. We can get the general idea from his Social Science Commentary on Revelation , co-authored with…
Atonement theories abound. Christus Victor says Jesus triumphed over Satan; sacrificial theories say that Jesus offered Himself as a vicarious sacrifice; recently, a number of theologians have emphasized the corporate, ecclesial dimensions of the atonement. All true. We don't need to choose among them. Revelation 12:11 makes that plain: “They…
I previously commented on RJ Snell's The Perspective of Love , which offers “natural law in a new mode.” Snell was recently interviewed by Ken Myers of Mars Hill Audio, and the interviewed revealed an important feature of Snell's natural law theory - its formalism. Snell emphasized that natural law…
At the center of the Sermon on the Mount, Jesus teaches about three duties of Jewish piety – alms, prayer, and fasting. Regarding the last, He says, “when you fast, do not put on a gloomy face as the hypocrites, for they render their faces unrecognizable in order to be…
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