Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Matthew’s gospel is a replay of Israel’s history, and this replay occurs at two different levels. On the one hand, Jesus relives Israel’s history and does it faithfully. He is the Son, the true Israel, called out of Egypt, baptized in the sea, tempted in the wilderness. He is the…
Trinity House President Peter Leithart will deliver two lectures at the Eighth Day Institute annual conference in Wichita, Kansas, January 16-18. The conference theme is "Constantine, Christendom, and Christian Renewal," and Dr. Leithart will be lecturing on Constantine. Dr. Leithart will preach on Sunday, January 19, at Trinity Covenant Church…
In the previous article, we considered the life of Abraham up to the birth of Isaac and the way in which his life up to that point foreshadows later redemptive history. Our reason for this consideration was at the Gospel of Matthew's behest. He pointed us in that direction. He…
The Spirit of Speech The last period in Israel’s history arrives almost from nowhere. The prophets appear unannounced, give short, but earth-shattering messages and then are whisked away by the Spirit (1 Kings 18:12). They do not hold high positions in Israel, but their words give them great political sway.…
Trinity House Institute is delighted to announce our first annual series of Nevin Lectures. Timothy George, Dean and Professor of Church History at Beeson Divinity School, will deliver four lectures on “Sacramental Theology from a Baptist Perspective” on February 7-8, 2014 at Trinity Presbyterian Church in Birmingham, Alabama. More information...…
Revelation 1: 7 states the theme of Revelation. It is a self-standing verse, beginning and ending with “Amen” (the “Amen” at the end of verse 6 should be taken as the beginning of the statement in verse 7). A double Amen as a double witness, and it becomes a threefold…
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The Incarnation of God by John Clark and Marcus Peter Johnson is an excellent book. This accessible book offers a mini-systematics from the perspective of the incarnation, showing how the incarnation affects our understanding of God and His attributes, atonement and salvation, church and sacraments. They end with a chapter…
T he dead have gone missing from the realm of the living,” observes Candi Cann in Virtual Afterlives (xi). “They are, like their memorials, repackaged, the very disjuncture of death denies in its most crucial moment.” Death has moved from the home and family to the hospital and the funeral…
William Viestenz's By the Grace of God joins a growing list of books that, invoking Carl Schmitt and others, argues that secular politics has never been secular, but always parasitic on sacred politics. Viestenz's book is not an exercise in theory, however, but a theoretically-attentive historical study of the Spain…
God Himself is a Giver of Gifts. His eternal life is a life of give and counter-gift. Our God is the giving God. We can start with James 1:5, 17. Verse 17 tells us that every good thing and every gift is ultimately from God, who gives relentlessly, without reproaching…
Human beings are made in the image of the giving God, and this suggests that giving, reception, and return are part of the cycle of human existence as well. Man is created as a recipient of gifts; Adam’s very existence is a gift that God is not constrained to give,…
We die to sin in baptism, Paul says. Liberated from sin, we are to devote the members of our bodies to God and His righteousness. We already participate in Jesus' resurrection; His resurrection power is already at work in our bodies (Romans 6). What might that mean? What does it…
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