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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Baptism

Water, Spirit, and Fire, (Part 1)

John the Baptist says, “I baptize you with water for repentance, but he who is coming after me . . . will baptize you with the Holy Spirit and fire (Mt. 3:11).” Much debate surrounds the nature of this statement and what exactly it prophesies. Sacramental, baptistic, and charismatic Christians…

by Adam McIntoshAugust 16, 2016
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Pastoral Ministry

Cruciform Pastoral Care

First Corinthians is not considered one of the Pastoral Epistles, but there is much to learn from Paul about pastoring a congregation by the way he writes to the Corinthians. Briefly, 1 Corinthians is an exposition of the cross and resurrection. In the first fourteen chapters, Paul gives an exposition…

by Bill SmithAugust 11, 2016
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Atonement

Bearing Sin

Fredrik Hagglund ( Isaiah 53 in the Light of Homecoming After Exile (Forschungen Zum Alten Testament) ) argues against the common notion that Isaiah 53 is about the atoning suffering of Yahweh’s Servant. The Servant’s suffering is vicarious (i.e., he suffers for the sins of others) but it is not…

by Peter LeithartAugust 9, 2016
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Biblical Theology

Brexit and the Binding of Satan: Part 2

With the inheritance of Canaan and the dividing up of this priestly territory among the tribes, Israel became a microcosm of the nations of the world. This division between Israel and the nations as a substitutionary “land and sea” would prevent another global rebellion, and thus another global judgment. ((For…

by Mike BullAugust 4, 2016
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Romans

Paul and James on the Meaning of Genesis 15:6

One of the more revealing aspects of Paul and James’ soteriology is the different ways they both use Genesis 15:6 (“And Abraham believed God and it was counted for him as righteousness,”) as a proof text to defend their comments about the gospel. The key observation to make is that…

by Gerald HiestandAugust 2, 2016
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Biblical Theology

Brexit and the Binding of Satan: Part 1

The disintegration of the EU is not the end of the world. It is a sign that the end of the world is anything but nigh. Western culture as we know it is dying at the hands of usurpers, traitors and prodigals. Even the worst rulers throughout Christian history at…

by Mike BullJuly 28, 2016

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Practical Ecumenism

The New Testament makes clear that the church is one and should manifest that unity. But given our current state of institutional division, how does one proceed? Especially, how is a local pastor to proceed? Seven modest suggestions: 1) Start local, stay local. Large-scale ecumenical efforts have born fruit, some…

March 11, 2015

Apocalypse and Epistemology

In his introduction to Apocalyptic and the Future of Theology , Joshua Davis traces the travail of modern theology to Kant: “Seated at the heart of modern theology, and especially of modern Protestant theology, is the existing and still unresolved problem of the relation between knowledge ( Wissen ) and…

March 11, 2015

Unity As Mission

The Protestant consensus that American churches long relied on no longer exists. The effect is similar to the effect of disestablishment in Europe. We never had an official national establishment, but we have enjoyed a strong unofficial generic Protestant establishment. There is no traditional religious replacement for the loss of…

March 10, 2015

4s, 5s, and 7s

John hears a loud voice from heaven, described in elaborate terms (Revelation 14:2). It is like the voice of many waters, of great thunder, like the voice of harpists harping their harps. This is a wonderful little overloaded description of the sound of the singers who are singing from heaven.…

March 10, 2015

Nevin Lectures, 2015

Check out the Theopolis Institute YouTube channel for Robert Louis Wilken's 2015 Nevin Lectures on the “Catholic Roots of Religious Freedom.” Visit the Theopolis web site for a report on the event.

March 10, 2015

Creature of Primal Love

In his recent study, Heaven, Hell, and Purgatory , Jerry Walls argues that “hell is possible precisely because God is love.” Citing several passages from John's gospel, he points out that “for God to live with us, we must love and obey him. . . . The obedience God wants…

March 10, 2015

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