Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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In the preface to Receptive Ecumenism , Paul Murray describes the three “voices” of the collection of essays in these terms: “(1) the dreaming of dreams; (2) the testing of such dreams for their viability; and (3) the discerning together of what might either hinder or promote their embodied ecclesial…
In a series of studies, Michael Tomasello and colleagues at the Max Planck Institute for Evolutionary Biology have attempted to isolate what makes human cognition different from that of higher primates. Through a series of studies, they concluded that the key difference is what they call “shared intentionality,” the “we”…
After the two witnesses, the seventh angel blows the seventh trumpet, and loud voices of praise break out in heaven (Revelation 11:15). We’re back in heaven, and the twenty-four elders prostrate themselves before the Lord, the pantokrator , and praise Him because the kingdom of this world ( tou kosmou…
Solomon’s throne had six steps (1 Kings 10), with two lions flanking each step. That means 12 lions. Twelve lions are twelve tribes. But not all the tribes are leonine. Look back at Genesis 49, and you’ll find a donkey tribe (Issachar), a serpent tribe (Dan), a doe tribe (Naphtali),…
Richard Ayoade’s 2013 The Double , based on a Dostoevsky novella, is a dark comedy in every sense of the word. It takes place in a shrouded world, where all trains run underground, all lights are dim or flickering, where the few outdoor scenes occur at night. The comedy comes…
Building on John Paul II’s theology of the body, Adam Cooper’s Holy Eros sketches out a “liturgical theology of the body.” He aims to show “how the liturgy bodily enacts the truth of our Christian faith, and how that truth in turn is expressed in the structure and bodily actions…
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