Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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T he essays in Edward Alexander’s forthcoming Jews Against Themselves are an excoriating assault on Jewish “apostates”—Jews who, in the words of Maimonides, separate themselves “from the community” or “hold aloof from the congregation of Israel” and is “indifferent when they are in distress.” In Maimonides’s opinion, such no longer…
The TLS reviewer of Stephen Grant’s Collecting Shakespeare summarizes some of the intrigue, skullduggery, and determination that lie behind the creation of Washington’s Folger Shakespeare library: “During their long marriage, the diminutive couple (he was five foot four, she five foot) devoted themselves to collecting books, pictures and objects (relics…
“One could say that age is to time what place is to space,” says Robert Pogue Harrison ( Juvenescence , 3), and he’s surprising that with all the attention given by philosophers to time, so few make the connection with age. Even Heidegger, who understood time as “a kind of…
First there is only a tabernacle in the wilderness. Yahweh’s house, by itself, surrounded by a curtain. No priests live on the tabernacle grounds; the sanctuary is bounded off from everyone. By the time of Samuel, the little boy is sleeping in “the temple” at Shiloh. It’s still a tent,…
Winfried Corduan’s In the Beginning God is largely an effort to rehabilitate the reputation and theory of Catholic linguist Wilhelm Schmidt, whose 12-volume Der Ursprung der Gottesidee (1912-54) argued that monotheism was the original form of religious belief. As Corduan describes it, the “narrative behind the method” assumes that peoples…
I confess. I’m a sucker for books on the Trinity, and for books on the tabernacle. When someone combines these two topics in a discussion of the foundations of mathematics, as Vern Poythress does in Redeeming Mathematics , I’m hooked. Poythress has been busy redeeming nearly everything recently - Science…
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