Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
Showing page 133 of 309
Showing page 1 of 43
The sea beast wages war against the saints (Revelation 13:7), assisted by the land beast (13:11-15), also known as the “false prophet” (16:13; 19:20; 20:10). That the land beast is a prophet gives us a big clue to what’s happening. Prophets end and initiate covenants; prophets are the sacred architects…
In the Levitical law, the priests received two particular portions of each peace offering: the “wave offering” of the breast and the “heave offering” (or better, “contribution”) of the right thigh. The purpose of this essay is to attempt to determine the reason why the second of these, the thigh,…
Robert Pogue Harrison glances at his father’s college yearbook and finds that “twelve-year-old boys looked like little adults, their faces furrowed by the depths of time” ( Juvenescence , x). We’re younger now: “the first-world face of today remains callow, even as it withers away with age, never attaining the…
Neoteny comes from two Greek words, “new” and “hold.” As Robert Pogue Harrison defines it ( Juvenescence , 18), evolutionary biology speaks of neoteny as the “persistence of fetal, larval, or juvenile features in adult organisms.” Harrison means something more broader, “a modified type of development that brings juvenile traits…
John’s description of the land beast and his work in Revelation 13:11-15 is organized in a fairly neat chiasm: A. Another beast like a lamb, speaking as a dragon, 13:11 B. He has the authority of the first beast, 13:12a C. He makes land-dwellers worship the first beast, who was…
Robert McAfee Brown summarizes The Spirit of Protestantism as “an openness to the judging and renewing activity of the living God made known in Jesus Christ.” It’s a willingness to “submit to the corrective activity of God,” and “to live at risk.” Protestantism claims that it’s only in “constant renewal…
Showing page 467 of 2212
Your weekly digest for all things Theopolis.
