Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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Daniel Albright ( Panaesthetics ) emphasizes the learned codes by which we discern musical meanings: “Today most of the codes that cue us to feel come from quotation, either direct quotation of musical phrases or indirect quotation of certain gestures we have learned to associate with certain emotions.” Learned where?…
The following remarks were given to introduce the first annual Nevin Lectures, February 7, 2014. Trinity House [now Theopolis] was founded in 2012 to promote the reformation of the church by training pastors, future pastors, and lay people in Scripture and liturgical theology. We believe the church exists for the…
Michael Allen and Scott Swain argue in their Reformed Catholicity (which I review here ) that the “rule of faith” that encapsulates the main thrust of Scripture provides a key that unlocks the treasures of Scripture. The rule arises from Scripture, but then becomes a pre-understanding of the whole Bible…
Revelation uses the word “sign” ( semeion ) seven times, all between chapters 12 and 20. This is John’s second book of signs, matching the early part of his gospel. Through these seven signs, new creation arrives. There are three overlapping variations in the passages that deal with signs -…
Goliath is dressed in metal: Bronze helmet, bronze scale armor, bronze greaves. His javelin is bronze, the head of his spear is iron. The original metal outfit in the Bible is the breastplate of the high priest, with its gold thread woven with other threads. With his scale armor, Goliath…
W ith Their Rock Is Not Like Our Rock , Daniel Strange has written a superb book on the theology of religions. The book is careful, patient, methodologically conscious and conscientious, combining biblical and systematic theology with missiological interest. Strange makes extensive use of the Dutch Reformed tradition of Herman…
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