Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Daniel Albright ( Panaesthetics ) emphasizes the learned codes by which we discern musical meanings: “Today most of the codes that cue us to feel come from quotation, either direct quotation of musical phrases or indirect quotation of certain gestures we have learned to associate with certain emotions.” Learned where?…
The following remarks were given to introduce the first annual Nevin Lectures, February 7, 2014. Trinity House [now Theopolis] was founded in 2012 to promote the reformation of the church by training pastors, future pastors, and lay people in Scripture and liturgical theology. We believe the church exists for the…
Michael Allen and Scott Swain argue in their Reformed Catholicity (which I review here ) that the “rule of faith” that encapsulates the main thrust of Scripture provides a key that unlocks the treasures of Scripture. The rule arises from Scripture, but then becomes a pre-understanding of the whole Bible…
Revelation uses the word “sign” ( semeion ) seven times, all between chapters 12 and 20. This is John’s second book of signs, matching the early part of his gospel. Through these seven signs, new creation arrives. There are three overlapping variations in the passages that deal with signs -…
Goliath is dressed in metal: Bronze helmet, bronze scale armor, bronze greaves. His javelin is bronze, the head of his spear is iron. The original metal outfit in the Bible is the breastplate of the high priest, with its gold thread woven with other threads. With his scale armor, Goliath…
W ith Their Rock Is Not Like Our Rock , Daniel Strange has written a superb book on the theology of religions. The book is careful, patient, methodologically conscious and conscientious, combining biblical and systematic theology with missiological interest. Strange makes extensive use of the Dutch Reformed tradition of Herman…
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