Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
Showing page 133 of 309
Showing page 1 of 43
I n a 2013 article in Augustinian Studies , Melanie Webb argues that Augustine challenged a deeply entrenched Roman and North African “heritage of valorized suicides” in his treatment of rape, shame, and suicide in the first book of City of God . That heritage included Christian writers, like Jerome…
It isn’t just Facebook. Over at Forbes.com , Parmy Olson explains how companies are not only gathering data from our computers and phones, but constantly subjecting us to tests. We have entered the Guinea Pig Economy, and everyone with an internet connection is part of the experiment: “Consumers have been…
Faith is inescapable. Trust is embedded, in various ways, in all human actions. We act in order to achieve certain results, aiming at expected consequences. When we act, we trust that the actions we perform will achieve those consequences. I turn the handle on my sink, trusting that the city’s…
Exodus and Acts seem to offer different accounts of Moses’ killing of the Egyptian. In Exodus, there’s an emphasis on the secrecy of the act. Moses sees an Egyptian beating a Hebrew slave, looks around to see if anyone is watching, then kills the Egyptian and buries him in the…
Naomi Baron’s Reading Onscreen argues that the value of digital reading depends on the kind of reading you’re doing: “digital reading is fine for many short pieces or for light content we don’t intend to analyze or reread.” But “eReading is less well suited for many longer works or even…
In his Raising An Emotionally Intelligent Child , John Gottman describes “Emotion Coaching” in parenting. This involves involves acknowledging a child’s negative emotions, using those moments of negative emotion as an opportunity to teach and engage the child, listening, helping the child put labels on his feelings, and setting parameters…
Showing page 472 of 2212
Your weekly digest for all things Theopolis.
