Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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In an essay on Poe in NYRB , Marilynne Robinson observes that “the horror that fascinated [Poe] and gave such dreadful unity to his tales is often the inescapable confrontation of the self by a perfect justice, the exposure of a guilty act in a form that makes its revelation…
Proverbs 6:16-20 lists seven things that God finds abominable and hateful. It’s a rich text. For starters, the “seven” stands out. God loves His creation since it is good; what He hates is a seven-fold inversion of creation. At the very least, we can say that the wicked person who…
The TLS review of the two-volume collection of The Poetry of Robert Herrick (edited by Tom Cain and Ruth Connolly) gives a brief review of Herrick’s reputation in the modern world. That reputation has been determined by attitudes to what the reviewer calls Herrick’s “gargantuan” appetite for the miniature. As…
John Milbank has written that John Duns Scotus is “the turning point in the destiny of the West.” Milbank focuses on Scotus’s notion of the “univocity of being,” which, according to Milbank, treated God and creation as encompassed by the larger, common reality of “being.” On the Scotist view, God’s…
President Obama wants European countries to do a better job of assimilating Muslims. Easy for an American President to say. Much harder for European nations to accomplish. George Friedman argues at Stratfor that “The current crisis has its origins in the collapse of European hegemony over North Africa after World…
Writing at Stratfor , George Friedman offers a sobering, pessimistic view of the future of Islam in Europe: “We are entering a place that has no solutions. Such a place does have decisions, and all of the choices will be bad.” At the moment, he admits, “It is difficult to…
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